The Big Bad Maybe Later

This will come as a surprise to absolutely nobody: I am rather inept at saying no. Slightly more unusually maybe – or at least, slightly less talked about – is being equally bad at saying yes.

So how do you go through life saying neither no nor yes? By becoming a master of the unholy trinity: We’ll See, Maybe Later, and I’ll See What I Can Do. Used effectively, they will answer any situation known to humanity, and are as useful in a classroom as they are in any number of parenting conundrums. In fact, The Paleontologist has started predicting my response, and has changed her questioning technique, asking open questions whenever possible: “Why can’t we have bubblegum ice cream?” is a frequent opening gambit. Other favourites include “When are you going to let me have a phone?” and the wonderful “Why does our Tooth Fairy give less money than the Fairy that goes to [insert the name of absolutely any other classmate]?” The Cowgirl, predictably, approaches things totally differently, dodging asking questions altogether by doing things she thinks she won’t be allowed to do as secretly as possible. Thankfully, subtlety is not as much her forte as, say, running headlong through any obstacle, from rose bushes to recalcitrant authority figures. The time she ate a whole pack of chocolate coins, hiding the wrappers in her pillowcase so that I didn’t see them in the bin, showed particular insight and forward planning. At least, it did until she asked me to plump up her pillow the next evening. Oops.

So I have one child who has developed excellent open questioning techniques, and another who has mastered the art of independence before mastering her 3 times table. This is good, right? Nothing wrong with a bit of healthy noncommittal… Except, of course, we all know there is. And not just the kind of wrong that leads to my more decisive friends and relations (looking in no particular direction, but we both know who you are!) wanting to throw me out of the nearest window fifteen times on any given day. Avoiding both yes and no is a great way of dodging most forms of conflict: if no one (including me, particularly in busy times, or September, or first thing in the morning) knows what I want, they certainly can’t get in a grump if I disagree with them. But it has a deep darkness as a cost. It also means avoiding contentment within myself. Saying yes means saying this is good; saying I’m happy with this; saying this is enough.

There is often a feeling that living a more sustainable life means saying no. You say no to flying and take your chances on holidaying in the UK – may be amazing, may be the end of your marriage and feel like December. You say no to plastic and no to frappacinos, to deodorants bought in your lunch break because you forgot to put any on this morning, to sanitary towels, to the basic fundamentals of everyday living. You say no to meat, to cheese, to takeaways, to many of the things that make busy lives both enjoyable and achievable. You say no to all the things other people are doing, heart pounding as you say it – will they think you’re judging them? Are you judging them?

What if, instead of saying no, simple living was all about saying yes? It would change my perception of it dramatically if I could navigate that mindshift. Here’s an example of when I’ve tried. A few days ago, I went on a train journey to the very North of Scotland – and, as if 7 hours on a train (plus delays, of course) wasn’t enough, three days later we came back again. I was, obviously, not optimistic about the whole experience. Two children, one tablet, tired Mum, Dad away with work; what could possibly go right? But then came the magic. The first bit of magic was my previously-mentioned saintly mother saying yes to buying magazines for both children. Hooray for plastic toys! Hooray for Ninjago mini-figures! (That’s Lego, if you’re not up to speed with the latest lingo the kids are using.) Hooray for activities, and quizzes, and facts that keep science-crazy munchkins engaged for… well, actually for hours. We also had activity books, Top Trumps (cathedrals in one pack, dinosaurs in the other – only in my family…) and an ancient game of Master Mind that involves breaking a code set by the other player. And with that, we survived. We not only survived, we thrived. Both Mum and I managed to spend time reading; in fact, I stopped when I was ready, not before. I genuinely can’t remember when that last happened. It turns out that saying yes to what is directly in front of you, being present and answering questions, reading instructions, then letting the instructions be followed without interference (even when they Do It Wrong), works terribly well, something I used to know, but had let myself forget.

View from a train window, looking out over a very wide river. In the bottom corner is the reflection of a child playing on a tablet.
The beauty of the Scottish coastline. The wonder of a happy child who hasn’t run anywhere for several hours.

Sometimes, I say we’ll see because I don’t know how to even conceive of having the energy to do what is asked (particularly when I’m being asked to build a working robot out of toilet roll wrappers, to take just one example…) And at other times, I say we’ll see because I mean no. Just no. In fact, I frequently mean I’d rather do the school run across hot coals than even think about doing what is asked. (Building a robot isn’t that bad. A whole afternoon of joining in with watching Peppa Pig is.) So I’m setting myself a slightly late #ChallengeAugust. To say no when I mean it; to say yes when I want it; to say we’ll see when I genuinely mean I don’t know yet whether it’s yes or no. Well, apart from when discussing birthday parties. With four months to go until the closest one, any resolution needs a touch of realism and some hard-won messy survival techniques, naturally.

A long bridge curves across a wide estuary, big enough to almost look like the sea.
The rail bridge approaching Dundee. An utterly stunning sweep of countryside.

Everything is connected

One of my all-time favourite films is V For Vendetta. Apart from the obvious moments (after all, right now, is there anyone who would object to Westminster being blown sky high, particularly if empty at the time…) one scene that really resonates is a montage where investigator Eric Finch says “I suddenly had this feeling that everything was connected. It’s like I could see the whole thing, one long chain of events… It was like a perfect pattern, laid out in front of me. And I realised we’re all part of it, and all trapped by it.” His companion, of course, asks if that meant he knew what would happen next, and with typical bluntness gets the response “No, it was a feeling. But I can guess…” And tragedy plays out, giving the film the chance to leave those horrors in maybe-land: did they happen? Did they not? Can the girl with glasses be saved?

“V for Vendetta” by Marko Manev is licensed under CC BY-NC-ND 4.0

We live in a time when every problem is treated as though it stands alone, and every individual is trained to see themselves as an island, with, if they are lucky, causeways connecting them to others, appearing and disappearing with the tides, with never a hint of where the mainland might be found. If you are ill, you get tablets. Tablets for blood pressure; for cholesterol; for headaches; for coughs, colds and not being quite at your best; for anxiety; for depression. Tablets for each individual symptom, as though all of these things are somehow caused separately, interacting independently with the body they have found a home in. Sorting out your work-life balance is a task for every individual, who is then held personally to blame if we get lost in the middle of a perfect storm of demands and expectations and can’t do it by ourselves. Saving the world means cutting your personal carbon footprint, giving up plastic around the home, individual action and sacrifice. The question is always: what are you doing? You as an individual; a family household; maybe, at best, as a town.

Seeing individuals as worthy of value and respect, with God dwelling within them, whatever they have done or thought, however they look and regardless of the capacity for good or evil weighing down their actions, is a gift and a curse and a thing we should all be aiming for. Seeing the individual as the height of all our ambitions, personal glory over a community rising together, has caused lives to fall apart, an ever-widening gap between the rich and the desperate, and Boris Johnson moving into number 10. How much further does this road have left before it splits into so many individual footpaths, some smooth and wide, some rocky and overgrown with nettles, but all leading inexorably into the wilderness of isolation, getting further and further apart, until we can no longer see, smell, hear, any other living things around us?

Talking to students has made me realise how unhealthy expectations in this country can be. One told me that she works so hard that she buys clothes and doesn’t have the time or the energy to wear them. They lie in the bags they came in at the bottom of the wardrobe until, packing for an extended journey home, they resurface, bringing with them the hope they first entered the home with; hope that will now be enjoyed elsewhere, because there is no time for it here. It is so different, she said, in the country she was born in. People there value and enjoy their possessions, their friends, their time. For someone who barely has the energy to brush her teeth at the end of some days, I confess, that sounds like an idyll beyond price.

How have we come to value ourselves and each other so little? Why do we value money so much more than time? During my first year as a teacher, I got used to a day that left the house running for school at 8am and didn’t finish until the next day’s lessons were just about thrown together, usually at about 11pm. I put up with the hours, the expectations, the lack of any life outside the walls I had prepared for myself. I boasted about how bad it was, as we outdid each other with stress levels and caffeine intake around the staff room kettle. But why? The expectation is that in order to have a job with meaning, with satisfaction, that changes things, however small, you put up with what is thrown at you. And acting alone, my choices are suck it up or sack it off, give up, do something else. But what if we all stood together? Not just my union (though we are working on that one); not just those working in the public services; all of us, walking together saying we, and our lives, and the planet are all worth more than mindless, individual busyness?

More time means more ability to slow down, to make from scratch, to take care and do, buy, say the right thing, not the easy thing. To have a sense of achievement from that. To tell someone else about it, and work together so that they can do it too. More life in that notorious balance means more opportunities for joy. And more joy means less greed; less need for eternal, all-consuming growth; more options.

Living within our means is a phrase that has been used for the good, the bad, and the blatantly discriminatory within society over the last decade or so. But when it is used, it is always used to talk about living within our financial means. What would it be like to live within all our means? To live lives where we use the time, the emotion, the energy we have to live our best lives; where nothing is asked of us that we cannot freely give? What would it be like to be able to look ourselves in the mirror and know that we are enough?

It is the summer holidays: traditionally the point that teachers look at their lives and try and sort out all their problems at once, now that they suddenly have space to breathe. I find myself looking at the chaos I create around myself and wondering what we would have to do as a family to live within our time-means. What would we as a country have to change in order to do the same?

Why I wish I could break the rules

A long time ago, in a life-stage far far away, I did something unbelievable. The kind of thing that, looking back even a few days later, I couldn’t believe I really did. One Friday afternoon in sixth form, a group of us decided to leave school early and head down to Glastonbury Festival. We had tents and sleeping bags (well, most of us did. If I remember rightly, one individual named very aptly after a capricious Shakespearean character decided all he needed was a change of socks. Probably best not to ask, really.) We did not have tickets. Crowded into the back of a car, a bit terrified and very excited, listening to Britney Spears and laughing at how terrible the music was, was probably the closest I ever came to feeling like I had a part in the action. 

We parked up and started off in the direction of the fences, which suddenly looked rather more official than they had in my head. Close to the car park were a few scary-looking individuals who had cut holes already, and were charging a nominal fee – sometimes rather aggressively – to get through. We walked on. None of that nonsense for us, they said, though at that point my heart was pounding like mad, imagining that all these eighteen year old lads would be literally jumping over the fence, leaving unhealthy and unfit me on the other side, unable to get in, unable to leave. As was the case far more often than I realised, I suspect, I had underestimated the leaders of the crew. They kept going until we found a gap we could all squeeze through.

You are probably wondering why I am admitting to this now. The truth is, that is just about the only time in my life when I have not only broken the rules, but also refused to feel guilty about it. (Not long after this, the same classmates and I had the choice of jumping a queue or missing the Vatican Museum. We jumped the queue. I still feel guilty about it now.) Even when the news broke, shortly after our return, that so many people had broken in to Glastonbury that they were cancelling the whole festival the following year, we still felt proud rather than ashamed. Proud, and just a tad smug. 

A gorgeous image of the beauty and chaos of such a huge gathering of people.
By jaswooduk from UK – Glastonbury 2011, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=18498961

Breaking the rules is absolutely not something I do. Even my acts of teenage rebellion were all within the stereotypes. We not only got our parents’ permission for the Glastonbury trip, for example, we also got our teachers’ permission to leave early (though there is a very good chance we didn’t tell either group we didn’t exactly have tickets…) When I started smoking – sorry, Mum, but I realise now you’re not daft and probably knew the whole time – it was an act of rebellion against my parents, my teachers, my goody-goody reputation; but I waited until I was legal before I started, and always used money I had earned myself to buy them, not money from my parents.

Breaking the rules genuinely makes me shake. Even bending the expectations fills me with quiverings. I seem to have passed this on to The Paleontologist too, unfortunately. When she was much younger and we were living somewhere very different, I took her to the local Eid celebration. It was the kind of party that had 20000 people attending, and its own funfair, so I was expecting her to be in her element. Instead, as we walked the familiar route to the local park that had been transformed into a place for prayers and celebration, her feet got slower and slower until eventually she stopped altogether. “What if they don’t want us there?” she whispered. “What if people like us aren’t allowed?”

I watch people who break the rules with a mixture of awe and horror. Extinction Rebellion have achieved amazing headlines, but my gut rebels at the idea of praising their methods. Greta Thunburg I’m happier with; strikes fit better within the language of revolt from my staunch Labour-supporting upbringing. But do we have to break the rules to be noticed? Does that mean that those of us who feel unable, morally or practically, to take that kind of action have no part to play at all? 

And it turns out that being congenitally incapable of breaking the rules has even deeper consequences than feeling unable to take full part in movements fighting for the things I most believe in. Breaking the rules should be a deliberate act, knowing what those rules are and rebelling against them. Middle class adulting in modern society means following a set of abstract and unwritten rules and keeping yourself and your loved ones within them, accepting the inevitable fallout when you step over a boundary no one ever told you was there. There are rules that deserve nothing less than annihilation; and yet, breaking the rules has consequences, not just for me, but for those dependent on me. And I can’t take that risk. So I struggle on, trying to work them out, only aware of them as they lie in ruins behind me. Have a home. Your own home. Keep that home tidy enough for a photoshoot at all times. Apologise profusely for the way your home looks if anyone pops in unexpectedly, even if it is spotless. Record everything – if a day out isn’t on social media, it didn’t really happen, right? – but whatever you do don’t go getting all self-obsessed. Value all things by their economic worth, whilst also bemoaning that stay at home parents are not treated with the respect they deserve. Recycle everything possible. Talk a lot about climate catastrophe. Own two cars. Go on holiday. Drink plant-based alternatives to milk.

What happens when you can’t keep to the rules? They are so many, so varied, so hidden under layers and layers of obscurity and obfuscation that even in trying to stick to the rules you end up shattering a lot of them. In fact, I’m fairly sure that one of the cardinal rules is to never acknowledge their presence. Some have never seen the rules in action, never understood what is expected and what you are expected to ignore. Many don’t know the rules, have never been shown them, have lived among people with different guidelines and spend every interaction expecting to be called out as a fraud. Some know the rules intimately, using them to their own advantage, manipulating the system to create a world that no one quite knows how to challenge. We have created a system so intricate, so all consuming, so woven into the mesh of our society, our economic system, our values, that we are no longer able to tell apart the rules that do good from the rules that do harm.

There are some rules – morality, decency, love – that deserve to be followed with the rigidity I use when waiting for the green man before crossing the road. Somehow, though, these rules seem to be the ones most neglected within the structures and confines of our everyday lives. Some need to be broken in emergencies. And some deserve to be wiped off the face of the world for all eternity. Particularly the one that says your worth as a person (and especially as a woman) is somehow inherently linked to your ability to keep up with the washing up. I really don’t like that one.

Saying it like this makes it sound so easy. Follow the good rules. Ignore the mediocre ones. Send the bad ones into oblivion. Trouble is, it’s really not always obvious which is which. And the likelihood is, some rules are life-giving for one person and a prison for another. One of my students, for example, the thing she is most proud of is keeping her house spotless. It gives her self-worth in a life that has consistently stripped it away, in a society that would cast her to the bottom of every heap going. How can I say it’s a bad rule that makes me feel terrible, when it gives her acceptance?

Some people see Christianity as full of endless rules. But Jesus didn’t just break the rules. He turned them upside down and ripped them apart from the inside out. He set down a way of life that is still more radical than anything we imagine today, and made it sound so easy to follow – just take your eyes off the rules, and follow love instead. Like every religion, one interpretation tends to dominate media consciousness, and it is never the whole picture. For me it is not about rules. There is one clear commandment, set in three parts (God does love threes…): Love your God, love others, love yourself. Do that and everything will be OK. It broke the rules then, it breaks them now. It seems to me that, thousands of years later, this is still the best advice we have. If we followed these rules, wouldn’t it be marvellous to be able to shelve the rest?

Waste not; want a lot

I have just come back from a little time at the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain. It’s hard to explain what this means to people who have never experienced it, but here’s my current best attempt. Over 1000 Quakers from all over Britain (and a fair few visitors from all over the world) gather in one building in central London for 3 days, and worship and work together to discern where we are at the moment, and where God needs us to be, in ourselves, our community, and the world. It is the very definition of organised chaos – there are never going to be enough toilets for that number of people to use in a 20 minute session break – with a lot of hugging (not a fan) and a lot of gin (bit too much of a fan). Before this year, I would have described the group as fairly homogeneous, but I wouldn’t do that now. Although it is not yet close to being the embodiment of diversity in action that we would like it to be, I think as a Society we will be healthier, happier and able to welcome others more sincerely if we continue and deepen the work done so far, speaking as clearly about how we are already different as we do about how we are the same.

“Quakers Meeting” by Thomas Rowlandson is licensed under CC CC0 1.0

As part of a wider exploration of Privilege and Power, we were also thinking about sustainability in the face of the climate emergency. The words currently ringing through my mind, pushing me out of my comfort zone in all the right ways, are “I need to do everything I can do. Then I need to do a little bit more.” But I don’t want to do a little bit more. I feel like a lot of the time I’m at breaking point already. How can I do more?

But, of course, I can. No, it won’t be easy, or I would have done it before. But as the same speaker said, I can’t look my children in the eye and say, in 30 years time, that I’m sorry I didn’t love them enough to leave them a world they can enjoy with their own children, in the way I can enjoy this world with mine. How can I deprive them of sharing the thrill of rolling headlong down hills covered in wildflowers (and plenty of things we all pretend are not hiding under the grasses); of counting the spots on ladybirds; of always knowing there will be enough food in the cupboards to keep them safe from hunger (even when half a loaf of bread has once more gone fluffy in the bread bin)?

So I need to do more. What can I do? How am I being called to change my life, and through that, help to make being more sustainable part of the collective default?

A phrase that I always associate with my grandmother (who was born into extreme poverty, lived in London through both World Wars and lost her parents-in-law to the Blitz) is “waste not, want not”. She also loved “If a job’s worth doing, it’s worth doing well.” In my head, whenever I hear that, I hear it in my own mother’s voice, with that slightly horrified tone of “did I just turn into my mother?” When I say it (and I do), I would imagine I say it with exactly the same inflection…

Waste not, want not. It has a visceral memory of rationing running clear through it. And it is in direct opposition to most of the way that things are made and marketed in modern society. But what does it mean to me?

The main areas of unquestionable waste in my daily habits are buying clothes I do not need, and eating too much. And in both of these areas, saying no to wasteful habits means saying no to things that I really, really want, if only in that moment. Saying no to consuming more than I need, more than is healthy, more than is right, is saying no to waste. It is also saying that I have to learn to resist the yearning that floods through me for that moment of indulgence and zoning out when tucking into a doughnut or three in the gasp between lessons; or the siren call of inhabiting that body and luxuriating in that lifestyle slithering its way into my subconscious as I dash into town for pens or the chemist.

I am a firm lover of lists and making plans (and usually slightly weaker at actually actioning those plans), and so I have been thinking about how I can create ways around me of reducing waste, and in particular, of stopping throwing away so much spoiled food, and eating so much food that I really don’t need – ways that are sustainable long term, by not adding straws to our already-creaking camels’ backs. I started this year intending to do something different and sustainable every month, a lifestyle change I called #Challenge2019. This (admittedly quite overdue now) is its next installment. So here we go.

I have said before that food waste in our household happens for a number of reasons. I buy healthy food and then don’t have the energy to cook it, so it goes off. (I’m not talking about going past its sell by date here, incidentally – I’m talking liquid cucumbers and green yogurt). I buy chocolate and crisps as occasional treats, and we all end up eating them as the satsumas go hard and brown in the fruit bowl. I cook what feels like the right amount of food, and put too much on our plates, so that we all end up either throwing some away (The Paleontologist) or eating until our tummies hurt (both The Cowgirl and me). I come home from work or days out, full of good intentions, and then snack on cheese because I need a quick boost and everything else takes effort. Then I put too much food on my plate when tea is finally ready and the cycle continues.

Working on all these things at once is impossible for me. Trust me – I’ve tried it I don’t know how many times, and it has never worked. Small changes, embedded one by one and built on slowly, is the only way I can see this working. This week, we’re looking at 5 a day. As a family, our challenge is to eat 5 portions of fruit or veg a day. If we do, we each get to put a cork (reused, of course 😉) into a pot. When there are a full week’s corks in there, we get a family treat.

How does this help sustainability, I hear you ask? I’m hoping, in lots of ways. It will mean snacking on the short-lived fruit and veg already in the house, instead of crisps and sweets. It will encourage me to incorporate more veg into meals, and hopefully give the girls the incentive to eat them instead of them going straight from the pan into the food waste canister. As we all get better at adding daily corks to the family total, I’m also hoping to bring in ideas about where our fruit, in particular, was grown, and how it reached us. And yes, it’s also about encouraging us all to eat more healthily, which might also help me to fit into more of my old clothes, meaning I don’t have to buy more when I have a whole wardrobe of clothes already that I don’t want to admit I may never be able to zip up again. Wouldn’t it be great to address both areas of waste in my life at once?

Is this going to save the world? Clearly not, with just me on my own, saying the same thing over and over to my nuclear family. Is it going to help? Yes. It will help me, but it is also a way of living my faith and my conviction, making the choices and sacrifices I can right now, helping my children and myself see I mean what I say, and that hard choices for me can look everyday and commonplace for others around me. And that’s ok. They may have their own hard decisions which I can support them with, which if we’re all lucky may be something that someone else they know has already overcome, and can show them the way around.

This is me doing everything I can, and then a little bit more. When this is normal, I will do a little bit more of the little bits more. What do you do that is a little bit more? And what can I do to help?

Plastic: Superhero, evil genius, or a good old-fashioned scapegoat?

Scooters. Phones. Toothpaste. Glasses. Roller skates. Fridges. Ankle Foot Orthoses (mobility aids, usually known as AFOs – so inevitably, my family only ever use the term UFO. In fact, I just had to Google the proper name…) Bicycles. Hearing aids. Cars. Lego (said in a growly, so-excited-the-hyper-just-screams-through kind of voice. The only way to say it properly; trust me.) Plastic is everywhere. It makes everyday life more accessible. It is a key ingredient in making modern living as (relatively) cheap as it is. It is used to make a marvellous mosaic of machines and games that have no purpose other than to just be fun. The Paleontologist, in particular, would not want to live in a world where 280-step Lego rollercoasters were not in existence. Of course, she would probably have picked up far less swear words too, but nobody’s perfect…

img_20190412_1932433932148247837922323.jpg
I give you Lego Jurassic World. With a snow mobile in the background, because frankly, why not? This is normal decoration for a dining room, right?

But plastic is the villain in every good story about the oceans, city parks, farms, even Mount Everest. Bags that sea creatures mistake for tasty jellyfish nibbles, or nappies that will still be around a hundred years after their wearers have themselves grown old and died, or teabags, for goodness sake – is nothing sacred? We have all been part of the creation of a culture of throwaway values, of putting convenience before worth.

I have been trying to cut down on plastic – particularly single use plastic. I have, of course, put as much plastic into the kerbside recycling as possible for some years (increasing dramatically when I realised I could rinse it out in the dishwasher instead of doing it by hand 😳) Recently, I have increased my efforts: toilet roll now magically appears on our doorstep, wrapped in paper and made from bamboo; milk arrives in glass bottles; and it turns out it is possible to get through a period without plastic. Well, except the ibuprofen boxes and chocolate wrappers. Oops…

The problem is that cutting down on plastic does not just mean saying no to throw away Costa cups and regifting Enchantimals. (No, I hadn’t heard of them either, until The Cowgirl got given some for her last birthday. Half skunk, half girl, and a build so skinny they make Barbie look rotund. So of course, the children love them.) Cutting down on plastic really means cutting down on the things that make it possible to work, have fun, have kids, have a hobby, all at the same time. It means forward planning, and being willing to go to different shops for different things, rather than just doing a Morrisons shop online and accepting that peppers and aubergines will arrive in polythene netting encased in shrinkwrap. It means aiming for a picnic bag that puts Mary Poppins to shame, filled with metal straws, collapsible cups, cloth handkerchiefs and bamboo cutlery. It means having the disposable income to invest in reusable options, and the disposable time to put in the groundwork, find the alternatives, make cleaning products at home, grow your own food.

As real life kicks in the questions get harder. Should I avoid plastic altogether, buying new non-plastic storage containers, or is it better to keep using old ice cream pots and takeaway tubs, which at least mean they are getting more use than they were intended for? How about going to a plastic free shop? Should I go there to do my shopping, even if I have to drive miles and end up wasting a huge amount of time and fuel? I always intend to buy vegetables without packaging, but then I have a week of mocks to mark and end up buying ready-cut vegetables in even more plastic than usual. Can you get medicines without plastic; and even if you can, should you? Children make their way round zoos and aquariums, entranced by the occupants and engaging with fantastic interactive displays educating them about the impacts of plastic waste on the environment; then they stock up on Haribo and Fruit Shoots for the drive home.

A few weeks ago, I helped my mother clear out her loft. Buried near the back, under 30+ years of slate dust, were a few bags of the toys my brother and I had outgrown a lifetime ago. We put them onto Olio, and after the usual confusion of not quite managing arranged pick-ups, they were passed on to someone intending to share them between her son and his nursery. When she saw them, her response was “They’re gorgeous. Almost too good to be played with.”

Almost too good to be played with? Toys that were second-hand 35 years ago and have been abandoned for years in a way that fills me with guilt (Toy Story has a lot to answer for) are still remarkable for their quality? What have we done? We all, as consumers, have a part in this. We have accepted as the status quo toys that become worn after 6 months – but that’s ok, because after that they will have been forgotten anyway, and something else will be in favour. Our phones last 18 months if we’re lucky, but that’s great, because the blistering pace of progress means we’re already eager for faster processing and better cameras after half that time. With a daughter so keen on excavations, I can’t help wondering: if there is still humanity on this planet in 500 years time, what will they find if they excavate a 21st century dwelling? What of our lives would be on display in museums of the future; and is that the picture we want them to form about us? It is a baffling contradiction that the things we consume break so easily, yet are made from materials that take centuries to degrade.

I don’t know how to fix this. I think it’s time to start making these links out loud, and talking about them more. It’s time to get back to looking for a form of protein The Paleontologist enjoys that doesn’t come wrapped in single-use, non-recyclable plastic. It’s time to acknowledge the power and responsibility we all have in these things, and use that power wisely and collectively. And after that? I think it might be time to sit down with my super-smart children, over a snack that doesn’t come double-wrapped in plastic, and work out together how we can possibly make this a better world to live in.

Fixing things that ain’t broke yet

At every point in my life, I have thought to myself that this is it. I am more busy than I have ever been before, and I have reached capacity. I thought it when I was doing my GCSEs (oh, the irony!) I thought it when I was doing my A levels and learning to drive and working, all at the same time. (You know, just writing that made me realise why it is so frustrating when my students complain about balancing those 3 things. Should I have more sympathy, or should I tell them they ain’t seen nothing yet? Choices, choices…) I thought it at University, then again when I was working a few different jobs at once straight after Uni. I thought it when I was working full time and volunteering as a Quaker treasurer. I thought it when I was at home with one child, and then with two. I thought it when I was training to be a teacher. Now, as a full time teacher with still fairly young children, I know it’s true. I really have reached capacity. Never, ever let me take anything else on. Ever. Well, unless something better comes along, obviously. Or something really fun. Or something really worthwhile… And there I go, doing it all again.

Looking back on those earlier times in life, the thing I miss more than anything else is the time to stop, and read, and think. Even in the very early days of motherhood, I remember reading – book in one arm, feeding child in the other, making plans. Of course, I had no idea what was coming, so most of my planning was thrown out over the next six months, but what a glorious luxury that time was, and how little I realised it then.

Time is not something anyone seems to have any more. I recently realised that I have no actual physical parenting books at all, now that even The Cowgirl has officially outgrown Penelope Leach. (On a side note, any recommendations of good books about parenting pre teens would be really appreciated. I can buy them and feel guilty every time I see them unread on my bedside table…) Instead of having time to plan, I go with whatever works – usually whatever leads to a marginally easier life. And once I’ve found the sweet spot of something that gets the job done, I would rather chew off my own arm than change it. Bedtime is one example of that in our household. We still have exactly the same bedtime routine that we set up when The Cowgirl was six months old, at the same time in the evening, because you know what, it works, the girls sleep through, and we have some time in the evenings to do marking, catch up on emails, or, you know, watch The West Wing from start to finish. Again.

It’s ok, I reassure myself. If it ain’t broke, don’t fix it. It’s working well, so let’s not tamper with it. The problem with this, of course, is that the world is changing all the time, and children tend to change five times faster than the rest of the world. As they change, our expectations and responses as parents need to change too. And if we’re going to do this well, they need to change preemptively. By the time you notice that an old favourite isn’t working any more, in my case at least, it’s usually not been working for quite some time, and I’m running to catch up lost ground.

When The Paleontologist was young, her desperate cry when upset was that she wanted a Mummy hug on the sofa. It was a beautifully simplistic time (except for the time when she refused to walk home because she was cold, wet, and wanted a hug on the sofa. It took me half an hour of persuasion, swearing and tears – all from me, obviously – before she agreed to start walking home so that we could actually sit on the aforementioned sofa to have said hug…) Could I use the same comfort now? Well, the hug and the location remain the same, but they have lost some of their magic. They are no longer enough to cure any ill, and instead of being all perfect, the hug is for comfort, not solutions, and the talking, and the crying, and the questions, and the not-having-answers-but-that-has-to-be-OK is where the magic is slowly, so slowly, being brewed. My ways of dealing with childhood devastations have been forced to shift and shudder and get through on a wing and a prayer in a desperate attempt to keep up with growing minds and developing bodies.

Almost every day seems taut with new decisions: tiny individually, but when matted together they become a hedge of thorns that it is almost impossible to get through without getting scratched to shreds. Do we let them open the door without an adult? (Answer: no – remember we live in a vicarage and so you never quite know who will be on the other side of the door, and in what state.) Do we let them check to see if the milk has been delivered? (Answer: yes, but never again – by the time we came downstairs, they had not only got the milk in, they had also drunk the lot of it…) How much freedom do we give them online? How much do we nag The Paleontologist to do her homework, and how much do we let her suffer the consequences of leaving it undone? Do we let her read as late as she wants to (just like her mother…) even if it means that she’s an absolute misery in the morning, because she didn’t get enough sleep (just like her mother…)? I let The Cowgirl choose for herself who to invite to her birthday party, rather than inviting the entire year, and my goodness me, the horror on some people’s faces when I mention this is frankly terrifying.

Looking at the world around us, and our relationship with it, I can see a number of parallels. It’s not broken yet – though the continuing devastation caused by Cyclone Idai tell us that it’s not exactly unbroken either. We don’t want to mess with what works. Our lives and our communities are doing just about alright using the methods and priorities we have set up over a number of generations, and frankly, we just don’t have the time to stop and work out alternatives. Particularly alternatives that will probably not be as convenient. It means letting go of something very dear to us, something that has seen us through some really tough times. It means letting go of the things that made us feel like we are in control and we have this, and moving into the unknown, where we might not be in control any more, and we certainly don’t have this, and accepting that we may never have it again. Why on earth would we do that voluntarily?

But we know the answer to that. Nothing lasts forever, and desperately clinging on to it with both hands still doesn’t stop time passing. Everything changes. The world might not change quite as quickly as our children do, but it still moves faster than we would like. We need to change our relationship with our children preemptively, before we destroy it by trying to keep it static; we need to change our relationship with the world just as much, or we won’t only kill our relationship with our environment, we will kill the environment itself.

Of course, with both parenting and, you know, saving the world, recognising you need to change the approach is only the first step. The even greater challenge is working out what to do next…

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A canal in spring, the towpath fading into early morning mist, concealing the way ahead and the familiar landscape around.

Community, connections, and saying yes: moving beyond giving or receiving

A couple of weeks ago, I got a flat tyre. It turns out that ignoring the warning light because you know something needs doing, and you’ll do it when you get a moment thank you very much, means that sometimes, you end up in exactly the situation the beeping light is meant to avoid. Oops. Now I’m not great with cars, but I can just about use the air machine. I even worked out for myself how to use the flat tyre button, and so was a bit peeved when a random guy came over and terribly helpfully offered totally unsolicited advice. It was 5:30pm, I was tired, and he was patronising, so I may have been a little sarky in my response. The assumption that I needed help just grated, and brought out my inner pre-schooler, insisting on doing it by myself, and probably making the whole job take three times as long as a result.

As it turned out, the tyre was well beyond being fixed by blowing air into it, and I ended up going back to the guy (who was genuinely nice, as well as volunteering for the Air Ambulance). He and his colleague not only agreed (with some surprise) that I had been using the machine right, but also identified the problem with the tyre. They then changed the wheel for me, which is definitely beyond any knowledge I may have had about my own car. I was half way through explaining I didn’t think we had a jack in the back when they slid off a hidden panel and there it was. Good thing there wasn’t anything else hidden in there, really.

Standing at the side of the petrol station, watching two strangers go through the boot of my car, I had another decision to make. The children needed to be picked up ASAP. I could phone our neighbour, who is lovely, and gave me her number at Christmas with the assurance that I should call if I ever needed help picking up the girls from school. Or, I could call my husband, who was busy, stressed, and half an hour away.

I called my husband. Of course. Why? Because it was easier, and I was tired. Because I utterly loathe making phone calls, and making a phone call to someone I don’t know particularly well, in order to ask for a favour, is about the worst kind of phone call I can imagine. Because I didn’t want to look like I wasn’t coping, or was needy. Because she might say no, and I would have gone through all of that for nothing.

It will come as no surprise to anyone that asking for help is not one of my strengths. To be fair, very few of us are any good at it – we all seem to ask for too much help, or, more commonly, none at all. However, this was not just yet another incident of me refusing to accept that I might need help. It was also a case of the offer being made in that fabulously non-commital way: just give me a shout if you ever need help. It’s up there, in my experience, with “just ask if you need a babysitter”, or “if you’re feeling down, just talk to someone”. The times that you really need help are also the times you are lying on the floor in a puddle, hands over your mouth to hold in the panic, and you are damned if you are going to admit that you are not coping with things that everyone else manages with ease. Right now, that tiny dreg of pride is the only thing keeping you from melting into the floor, and you are not letting go of that too.

When The Paleontologist was old enough for me to be desperate for a grown-up night out to not need me around for milk at a moment’s notice, we discovered how hard it is to find babysitters in a new town. We had plenty of people offering help: “just pick up the phone, dear.” I loved that community, but the only time we ever accepted an offer of a babysitter was when someone did not leave the action to me. Instead, she took out her diary, picked up a pen, and said “When shall I come over?” This taught me a lesson I try to replicate, though I often fall short. It is not just that we are really bad at asking for help; we are also, generally, really bad at offering it in a way that lets people say yes.

This affects parenting, making it much harder to form the villages we all need to raise our children well and maintain our sanity at the same time. It affects mental health, leaving the onus on the people who are crumbling, instead of expecting more of those who – at the moment, at least – are more steady on their feet. But it also affects things that are bigger than our individual lives. One of these is our attitude to climate action, and as such, it is something we all need to change.

We all have our own reasons for not wanting to take help. We have our own reasons for not wanting to impose our help on others, too, and most of them are either noble and genuine or so deeply ingrained into the British psyche that it would take the end of the world to get over them. The problem is that all these things make us islands, fighting to survive, standing on our own. Some of us have very small islands – some of us live on them entirely alone. Some of us live there with our families, or close friends. Sometimes they include work colleagues, or your church, or other people who think the same way as you about the things that are important. But all of our islands stop us being genuinely connected to this beautiful shared tear-drop of a planet. They stop us reaching out to help people on our street, forming relationships that will help us work together to reduce our consumption or improve our local communities. They stop us seeing the the world around us as something that we all equally share, and depend on. The air I breathe is merged with my neighbour’s long before it reaches my closest friends; why do I act as though we are not that closely connected?

If we are going to change the world, it isn’t going to be done by individuals taking small actions, though that is a good place to start. It’s not going to be fixed by governments and radical laws, though that will be a necessary piece in the puzzle. We need to change the fundamentals of how we relate to each other, and how we see the world. We need to make community a thing that just happens, rather than something forced and awkward. We need to change our mindsets from What is best for me and mine? to What can I do for all of us? People like me, who might obsess for a week over exactly the right thing to casually say if you see the neighbours in the morning (and therefore end up saying nothing at all) need to take a deep breathe, get out of our introverted comfort zones, and say yes a lot more. We all need to get more specific, and make helping each other routine, instead of being remarkable, patronising, or an act of charity. The best harmonies are those where all the voices have their own lines, weaving and intertwining to create something more beautiful than any individual note. We need to stop practicing our own lines in front of the mirror, getting them to performance standard before we let anyone else know we’ve even been learning to sing. We need to work together with all our stumbles and missed notes, letting the shared melodies carry us through and make us stronger.

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Image by Dieter_G from Pixabay

Of course, saying this is one thing. Doing it is quite another. For me, I think it might be time to step out of my comfort zone and offer my neighbour’s daughter a lift to school. Taking one step at a time, who knows where I might end up?