Nothing to fear but fear itself?

Let me assert my firm belief that the only thing we have to fear is…fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. 

Franklin D Roosevelt, in his 1st inaugural address, 1933

I wonder how the people who first heard this line felt when they heard it, before it became one of those overly misquoted sayings you hear but don’t really listen to. Listen to it carefully and it is ridiculous. And powerful. And baffling. It’s saying that really, we have nothing to fear: once you unmask your fears and find nothing behind them, then you are no longer afraid, just like a child who sees monsters hiding in the cupboards until she screams for her parents, and they, turning on the lights, reveal nothing but an empty dressing gown hanging on a wardrobe door. Reveal the shadow-filled dressing gown for what it is, and the child is free. Recognise terror as the makings of our own imaginings and it can no longer control us.

Franklin D Roosevelt with his wife. Picture courtesy of Wikipedia, fount of all knowledge.

The appeal of having nothing to fear is as old as the sensation itself, embedded in Psalms, poetry and Disney ballads alike; sung in the voices of angels and crooned in the whispered prayers of mothers leaning over their suckling babies and speaking mostly to themselves. It is immortalised in self-help manuals and spoken by monsters showing glimmers of humanity as only Shakespeare can pull off. It is as old as time and as fresh as the adrenaline you try to ignore as it pumps through your veins, your instincts screaming at you to fight or flee.

There is just so much to be afraid of. There will have been other times in history when simply stepping out of the front door could be seen as risking your life. There will be other times in the future, I hope, that the welfare of one is dependent on the kindness and care of all. But knowing there are other times it has felt like this does not diminish its impact now. Back in the heady early days of lockdown, when the world was a more innocent place, when we believed that two kilos of coffee would see us through, and we still thought Specsavers was the best place to go to test our eyesight, it felt like once we got through the peak, we would put fear behind us. Oh, how wrong we were. About all of those things, as it turns out. Now, as lockdown starts to ease, the fear is increasing in inverse proportion. Fear of taking part has running battles with fear of missing out. Fear of the unknown merges into fear of the over-familiar. Everyone I love is going to die meshes in with Lockdown is pointless and is Coronavirus so bad anyway? Are we over-reacting? Are we under-reacting? Are we doing both at the same time? We have been afraid for so long now that it is no longer possible to tell the difference between fear and frustration, between boredom and common sense.

Fear of a virus that lurks in the lungs of our loved ones, that tricks you into complacency and then lashes out with a summons to a ventilator, an ICU, a mortuary; that has become part of the New Normal, accepted and mocked in bizarrely equal measure. The reaction has been relatively unanimous worldwide, and utterly unimaginable even 9 months ago. Could we feel similar fear, have similar unanimous actions for other things? Could we react similarly in order to fight deaths by gunshot, maybe – which kill 400,000 people worldwide each year in “unlawful” killings alone? Does that not warrant worldwide unified action? What about the climate crisis? The WHO estimates that this will cause 250,000 additional deaths per year from around 2030 onwards; that feels like something it would be nice to avoid, something we should probably be worried about. Every decade, the changing climate will kill 5 times as many people as Covid-19. It may not have the immediate fear factor of an uncontrolled global pandemic, but its creepingly insidious nature looms like the shadow that is so familiar we have grown to ignore it, the volcano that may be theoretically alarming, with its grumblings and smoke-belching,  but will never be taken seriously because people have been whinging on about it for so long now. Fear can become so normal that you pretend it no longer exists, and flood to the beaches because the Prime Minister said it’s safe now, or fly away on holiday because anything is better than staying within these four walls for another day, or insist on everything being wrapped in throwaway plastic or bought new from the shops because we were wondering if we’d ever be able to do that again, or because our short-term terror overwhelms our long-running fear every time.

My fear of the virus is present but not strong. I am more worried about the repercussions a badly-managed lockdown will have on society. I am very afraid of the meltdown that climate change will precipitate in that same society, as everything we thought we knew is gradually eroded, crumbling like a scenic cliff-edge village into the inevitably rising sea. But the fear that overwhelms everything else in my subconscious is the fear that, after all this pain, and loneliness, and fear, that after all this, nothing at all will change. I have been saying throughout lockdown that I don’t know which I fear more: everything changing, or everything remaining the same. (I know I must have said it before as it made it into The Vicar’s sermon last week, and he only ever listens if I say the same thing 150 a few times…) My statement isn’t true anymore. I know where I stand now. I know what I fear, far more than fear itself. I fear losing everything to a global crisis we could all see coming and did too little to prevent, as much as I fear losing the insights into my own heart I have won through blood, sweat and blog posts over the last few gruelling and gloomy months. We could do something about changing the world if we wanted to – 2020 has punched us in the global solar plexus, winding us all with a single blow, demonstrating how interconnected the world is, how brutality in one continent influences policy in another, how we can only look on in awe at Mongolia whilst we pity the United States, how crises will only stay defeated if we stop passing them off as someone else’s fault. The thing I fear most is that despite everything we are not going to listen to 2020’s claxon call. That we might change for a while, but that over time, we will forget. We will forget the carers we clapped for, the lives we knelt for, the change we yearned for. We will forget what we hope for in the rush to return to what we think we have been waiting for. And by the time we stop for long enough to remember, it will be too late. The world will have returned to normal. Fear will no longer be an everyday bedfellow. It will fly away, holding tight to the hand of hope, and the only way we will ever see it again will be to take the second star on the right and keep going until morning.

We are all interconnected, after all, and all breathe each other’s air. Montage courtesy of Pixabay.

Because sometimes, fear is a good thing. Fear can lead to life-saving lifestyle choices. Fear can lead to acts of courage that seem like a dream when you relive them in endless retellings, as fear becomes bravery and fact becomes legend. Fear can lead to sacrifice and blessings beyond measure, because fear can be just the other face of hope. It is when we are most afraid that we draw most on hope: hope of finally having a forever family when you feared children would never be in your future; hope of surviving an earthquake when buried deep beneath the rubble; hope of a new life free from fear when you lead your children into a rubber dinghy and pray you will make it across the ocean. Hope is what keeps us all alive. Hope is what we need now more than ever. And if we sacrifice fear to complacency and mystery to the mundane, will we ever be able to pay the price?

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Show us our darkness: A story of whiteness and privilege in the UK

You know those things you do even though you’re not sure they’re a good idea? This post is one of those. If you’re tired of hearing yet another white person talking about #BlackLivesMatter, don’t read on. This post is about my (white) thoughts, my (privileged) experiences, my fragility. It’s another white person making BLM all about them. If that’s not something you need right now, I totally get that.

So why am I writing this post, given my own ambivalence towards it, and the volatility of the subject? I’m doing it because the thing that has changed my understanding of this topic has been the first hand stories, heartbreaking and brutally honest, poured out, wept over, cursed and sworn at. Reading other people’s stories has helped me see what is really happening, hidden from my own viewpoint most of the time. I am writing this with the hope that my honesty can equal that of those other writers, that I can follow in their footsteps and lay down my tiny brick along this new way we are forging together.

A white girl, tear falling down her cheek, draws one half of a heart with a pencil. A girl in a hijab, also crying, draws the other half of the same heart with the same kind of pencil. The heart is unfinished.
An image that has spoken to my experience many times in the years since I first saw it, and that speaks to my experience again today.

I am not trying to speak for others, though the experience and stories of others has become a part of mine too, and will shape my own narrative. I am also going to try really hard not to whitesplain anything. And I’m pretty likely to get that wrong sometimes. If you have a better way to say these things, please share it. This is a learning piece for me; I do not understand this topic well. I am not familiar, or comfortable, with much of this language. But I want to learn, and I hope that, at least, will count for a little.

Going to Africa

A question frequently asked about privilege is “Have you ever been the only one who looks like you in a public space?” If you are black, Asian or minority ethnic in a white-majority country, you are often the only person who looks like you in a room, and this can feel threatening. My own answer to this question is also yes. I have been alone in that way. This first became true when I spent several months in Kenya. This was also what made me very aware of my own skin for the first time (I was in my 20s, so there’s privilege straight away). But this way round, I did not feel threatened. I felt uncomfortable in my white skin maybe twice in three months, when walking through unfamiliar villages, or crossing the Likoni ferry. Most of the time, when I was uncomfortable, it was because I was treated far, far too well, by people who knew nothing about me but the colour of my skin.

I went to the home of a colleague one afternoon, to help him with a piece of writing he had to do. As we were working, his very new wife came in, looked at me, and said “It’s true then.” I was ready for all sorts of accusations – who wouldn’t be, after that? Instead she said “They said I would be nothing. But here I am, married, and a white person is drinking tea in my house.” That’s what it took to have made it, in her mind. That comment was joined by others. We were called angels by children trying to touch out skirts. I was informed that in the queue to enter Heaven, rightly, the white people would go first. When just looking at me made a child cry (well, I have that reaction in plenty of other places too, but this was more extreme than normal) everyone hastened to make sure I was not upset by this. Even when asked how it could be possible to drink with noses as long as ours (possibly the best question I have ever been asked in my life 😂), it was asked with curiosity, shyness, and no judgement.

Living in Birmingham

Several years later, in a new phase of life, we lived in Birmingham and we learned A Lot. We were there, living in a vicarage, when Fox News (wrongly, clearly), pointed to Birmingham as somewhere that white people, and Christians, feared to go. Oops. We lived in an area where most middle class people, of any ethnicity, came in and did charity work during the day, then left at night before it got rough. There were stabbings in the park just beyond our back fence. We frequently found used needles and used condoms on our walk, just up the side of the church, to worship on a Sunday morning. I was mistaken for the local prostitute (she was also white, I’m told, and neither of us covered our hair). I took my children to an event of 200 people and we were the only ones there who looked like us. There were mutters, sideways looks, and a circle of space around us as if our whiteness might be catching. There were times in this stage of my life that I was treated differently, and treated as less than I had been before, based solely on the colour of my skin and the visibility of my hair. There were times, at this stage of my life, that I felt afraid.

And yet. I could get out of this place, go to church, go to Meeting, shop in the reinvigorated city centre, or visit the other side of town, and find plenty of other people who looked and thought and spoke like me. When the police knocked on our door (which they did quite a lot), it was to check we were OK, not check up on what we’d been doing. When The Paleontologist started school, she was one of only two white kids in the whole school, sure; but there were a lot more adults who looked like her around than there were who looked like the other children, so she never lacked understanding from her teachers or positive role models.

My life as a teacher

Time moved on again, as it has a habit of doing. We moved to a new parish and a new life, which for me meant becoming a teacher. Once again, I find myself the only person of my skin colour in a room. But I’m the one at the front, the one with the power in this room. I do not feel afraid. I find myself hearing my students’ stories and their jokes, laughing with them as they bash their weaves and, rolling their eyes, explain “it’s an African thing”. Laugh as though I’ve been there, as though I’ve also felt the need to cover the hair I was born with with something artificial and itchy to fit in with others’ expectations, just because I’ve been there so often when it’s happened that it’s started to feel like my story too. I enjoy the surprise when I say I’ve eaten ugali; I include pictures and names that look and sound like the students in the room; I celebrate Black History Month and try to ignore the knowledge that I am whitesplaining this to at least half the students in the room, as I speak about histories that have gone unwritten and wrongs that have gone unrighted, and I pick very carefully who I will make eye contact with as I’m talking. I tell students that they should give me the name they want to be called, not the one they think will be easy for me to say; but I don’t say this to everyone, and not everyone laughs. I teach about prejudice and am horrified when a student describes being asked not to work with particular patients as “criticism”, not the racism it is; and then I talk down a complaint made by the same student against me, justifying to myself that I am not talking her down because she’s black, but because she’s just really, really annoying. (This is honestly true. I’ve only lost my temper in front of a whole class once, and it was because this student deliberately destroyed an activity planned to benefit the whole community. That doesn’t change the fact that, after telling her she should speak out against injustice, I then silenced her, and won, to protect my own reputation.)

I am not saying this to say “Look at what I’ve done, look how good I am”. Neither am I saying it to rend my clothes and say how bad I am. I’ve done some things I’m proud of and some things I’m not. I’ve done some things I would change if I could, and others I would leave just as they are. We are all complex, more than our skin colour, more than what others make us or want us to be. This situation is more than a hashtag, more than a headline, more than slogans that can be shouted in a crowd. I have no answers. But I pray that, as in worship, sharing our stories can show us our darkness and bring us to new life. We all need to own our darkness. We all need new life. And we all need to get there together.

In the course of history, there comes a time when humanity is called to shift to a new level of consciousness, to reach a higher moral ground. A time when we have to shed our fear and give hope to each other. That time is now.
Wangari Maathai. Amazing on so many levels.