You may turn over your papers, and begin.

I’m writing this post whilst invigilating a GCSE Maths exam* and, like most of the people in the room with me, wondering how in the world I ended up here.

First, let me set the scene, for those of you who enjoy a good horror story. My morning starts as well as Friday mornings ever do, though a series of personal, structural and Palaeontologist-related chaoses soon knock me off schedule. Setting up the exam room is so stressful that my Fitbit thinks I’ve done 20 minutes running on the spot, when I’ve actually just been working through what I should and shouldn’t display on the walls, the door, the desks. Still, at least that makes up for the following hour and a half, when I can do nothing but walk up and down the very short lines between very bored students. The kids themselves (and they are all kids in my room) fit every cliché in the book. We have the rebel, with spiky hair and a dragon ring. We have the one who showed up without a pen, and the two who showed up to the wrong room. We have the boy with Hugh Grant-esque floppy hair (when did that become a thing again?!) and the girl with a crop top and nails that will make the calculator paper a challenge, to say the least. There is a lad at the back (impressive, given they have no choice where they sit) who puts his hood up in the first 15 minutes and comes pretty close to falling asleep, and a guy in one corner who is enjoying the paper so much that he spends a good chunk of time picking blue tack off the walls. And, of course, there is me, whose whole outfit is based solely around shoes that don’t clomp and earrings that don’t jangle.

Back to my question: why am I here? One answer to that is perfectly literal. I’m here because six years of working in education have still not trained me out of volunteering to help when I know help is needed, and so I offered to step in when we simply did not have enough bodies to put in rooms to make sure the exams happened as they needed to. That answer needs more detail, though, as it is not a situation unique to us; you could say I am here because of decisions made by a variety of government departments, who have orchestrated years of ongoing cuts to Further Education, allowed trained invigilators to find other things to do during two years with no formal GCSE exams, and failed to alleviate an ongoing crisis in teenage (and adult) mental health. Students of all ages are more likely to need separate rooms, more likely to go into crisis on the morning of the exams, more likely to drop out altogether under the pressure they are currently under than ever before, which has forced schools and colleges across the country to rope in teaching staff to ensure the exams can still take place.

But why am I here is bigger even than that. The real reason I am here is because of the need to ensure that everyone going through education in this country, at some point in their lives, squeezes through this one narrow gateway. The expectation, of course, is that you go through this gate when it does not feel so much like a prison; it’s just one more exam in a month of pressure, nothing to see here, carry on through. And those who pass through comfortably, who achieve that magical 4 and move on, are then able to progress with the rest of their lives with no idea what horrors they have escaped. But what of the rest of them? What of the hundreds of kids in every town across the country who do not pass their Maths and English first time round?

Teal background with a tree trunk from top to bottom, and a fish in one corner. On the trunk are the words: "Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid."
A wonderfully famous quote, proverbially from Einstein: Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.

Don’t get me wrong: I am passionate about levelling up and ensuring that everyone has the skills to do a job they love. If I had a slightly less laissez-faire attitude towards my hair becoming as grey as the clouds over me as I write this, I’m sure I would be very concerned if my stylist did not understand ratios and the passage of hours. If a care assistant is visiting a friend, I would want them to be able to both read and understand the instructions left for them, and to adapt those instructions if needed for the person stepping into their place next. The construction workers building new homes on the corner really need to understand volume, area and converting measurements. I teach all these things in my classroom, and I will sermonise until the cows come home about why everyone, everyone, in this country deserves access to free Maths and English classes to ensure that they can develop these skills if they do not yet have them, whatever current government guidelines on residency may want you to believe.

But GCSE Maths is not the only way to measure how confidently someone can use numbers; and GCSE English is not the only way to judge reading. They are not the only ways to do this; they are just the easiest. Exams feel impartial; and we have all been conditioned to believe that partiality is bad. The Right might argue that exams are necessary because teachers cannot be trusted not to inflate their students’ grades; because exams were what they had In My Day and it never harmed anyone then; to make life skills commodities that can be weighed and measured and found wanting. The Left might feel that exams are necessary because they are anonymous, and so they cannot be subject to unconscious bias (as though anyone who has worked in adult education for longer than 6 months can’t immediately tell which land mass a student grew up on based solely on the style of their handwriting). Whichever side you argue from, you arrive at the point that exams are the only way to ensure that education is fair and we are all playing by, and judged by, the same rules.

This point, though, says that knowledge is worth something only if it is judged; that skills are worthy only if they meet assessable criteria. This is the same system that says that the worth of a person is the same as the salary they earn; that those who do not work for money do not work at all; that if we are not always consuming, and growing, and progressing, and doing more and more, and using more and more; if we are not doing these things, then we are failing.

What am I doing here? What are we all doing here? How have we ended up allowing ourselves to be locked into boxes that limit our potential and our creativity and our ability to be ourselves, and added insult to injury by insisting this is the only way to be fair?

A white page with a pencil and a pen. On the page is written "Am I good enough?"
Picture credit: Photo by Hello I’m Nik on Unsplash

*By which I mean that I am composing this in my head whilst invigilating a Maths exam, of course. Whilst actually in the room, the rules are very clear: you are allowed to walk up and down and look over the shoulders and into the palms of each student to ensure that they have not unconsciously got their phone out mid-exam; you can breathe if you must, whilst making every effort to hold in the sighs if you see a wrong answer on the page in front of you; but you can do nothing, absolutely nothing, to distract yourself from Your Purpose during the exam itself. In my case, I couldn’t even stare out of the window (and neither could the candidates). There wasn’t one. Now that is forward planning on the part of the building designers, don’t you think?

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I Am The Imposter; Sorry, Cowgirl!

We had an emergency trip to the opticians last week, necessitated by The Cowgirl’s glasses ending up, entirely inexplicably, in two very separate pieces. (Apparently, someone may have trodden on them, and maybe that someone was her, but actually maybe, no, they didn’t. Well covered, darling, well covered.) Other families of glasses-wearing geeks will be all too familiar with the entertainment that ensued. The check-up itself took about 10 minutes, but the combination of taking pictures of eyes, squirming in the middle so having to retake pictures of eyes, choosing frames, checking frames, spelling names wrong and having to start the whole process again, meant that we were actually in the opticians for over an hour, and my masterly plan of treating us all to indulgently warming refreshments between wrapping up the appointment and arriving in a calm, relaxed manner at our weekly swimming lesson were quickly demonstrated to be utterly foolish: we actually screamed into the swimming pool a mere 5 minutes late.

Somewhere in the midst of this, as is normal at such things, I was asked to sign for the NHS voucher that entitles all children under 16 to free eye tests and mostly-free glasses (#ThankYouNHS). And exactly there in the midst of this, I had the same reaction I always do when an adult calls me “mum”. I looked over my shoulder for the person they were really talking to; I hesitated, to give them enough time to call me out; I signed the iPad with a shaking hand and a rote comment about modern technology they must hear 50 times a day, but were still sweet enough to smile at.

I have spent most of my mothering years looking over my shoulder and expecting someone to out me as just pretending to be able, or willing, or responsible enough for this role. I thought that feeling would pass; it didn’t. At first I thought they might say that I wasn’t old enough to be a mother (ironic really when you consider that I had my first child in the UK’s Teenage Pregnancy capital, and that I probably had 10 years on the next oldest person in the ward where I spent my first night with The Palaeontologist). I don’t think that now – a decade of building up grey hairs and sleepless nights has put paid to that – but I still look over my shoulder, waiting for the other shoe to drop and for anyone – for everyone – to realise that I have no idea what I’m doing here.

Despite having had so long to think about this, it took me until this week and an opticians appointment to put the name Imposters Syndrome to my parenting experience. But through that lens (in a totally undiagnosed fashion) it all makes much more sense. Do I feel like a fraud? Like I have to work 3 times as hard to justify the title I have been given? Like any moment someone will see through the mask and spot I don’t belong there? Like I do not deserve this relationship? All of the above. All of the time. I know it isn’t rational; that I have been there from the beginning and in every moment since, there in the decision-making and the praying and the worrying even when it is not me there in the day to day. I know that there is no-one else my children would want to be there even when they tell me that I’m spoiling their lives and I’m the worst mum ever, as much as when they run to me when I walk in from work and hug me till my ribs hurt after an argument. I know that this is the place I am meant to be and the place I am called to be and the place I want to be. But that still doesn’t stop me feeling like an imposter, like I’m outside looking in and like sometime soon, when I’m least expecting it, everyone else will feel that too.

When The Cowgirl plays Among Us, she always wants to be The Imposter. I once asked her why she would want to be the baddy, the one who everyone else wants to kick into the outer reaches of space and never be contaminated by again? Because, she explained, The Imposter is the one who has the most fun. They can do what they want, and go where they want, and if they manage to kill everyone, they get to win the game. Being on the outside is the thing that gives you control, because it means that you’re not governed by the rules that everyone else has to play by.

Among Us. A bizarre and probably totally inappropriate game for children to be playing, full of challenges and spaceships and stabbing people in the back. Fun, though.

I will probably never feel entirely comfortable in my own skin or in the rules that are set down, in my head or others’ expectations, for people who are Mothers, or who are Vicar’s Wives, or who are struggling to live simply and sustainably in the 21st Century western world, for that matter. But however I feel about those titles, all of those aspects of my life and personality are ones that I have made a conscious choice to add in to the jigsaw that makes me the problematic, overstretched and overworked person that I am. And all of those roles help me see, from the inside out, how life could be better if fewer of us followed all the rules; if we were the rebels, who went through secret passages and found our own ways to success (but who maybe didn’t have the goal of killing everyone else around us. Any metaphor can be stretched too far). They show me what fun can be had by not focussing so much on how others may or may not think about me but accepting my view of myself instead; the good and the bad of it. They remind me that this is my choice and I have earned the right to make that choice, and have the responsibility to live by it. They whisper that I have been doing this for some time now and haven’t killed anyone yet, despite a fair bit of provocation. They demonstrate that, Imposter-ish feeling or not, I’m actually doing all right. And it turns out, that’s a pretty darn good thing to realise.

I’m not ready yet.

I don’t get all this talk of returning to normal. The excitement, the anticipation, the clear expectations other seem to have: where do they come from? Where did they get the time and the space and the hope to feel these feelings?

A colourful line of cloth facemasks drying on the washing line.
Facemasks courtesy of the generosity of parishioners and the brilliance of Grimes Emporium…

There are things that I am looking forward to, of course. Teaching all day without needing a mask is one. Having the option of different ways to exhaust our children’s energy and enthusiasm – trampoline parks, museums, occupied play areas – is another. Seeing new places, where they speak new languages, eat interesting food and reliably have sun, is definitely a third. But these things, tempting though they are, are not enough to make me feel ready for an open and unrestricted return to the world.

I can’t remember Life Before. I know that sounds overly dramatic, and of course it’s not entirely, literally, true, but it is an emotional truth. Every drop of my essence in what feels like forever has been focused purely on survival. Not surviving The Plague – that, weird though it probably seems, hasn’t touched my nerve centres. If we get it we get it and we deal with it then; and so far, praise God, we haven’t had to face it. So what has drained me of my memory, my energy? What have I been surviving? The endless monotony of everything being required with no remission and no relief. Knowing that if it is not done by me it will not be done at all, and knowing that It Not Happening will harm all those around me more than I am willing to risk. Knowing there is no respite at home; no comprehension at work; and no stopping in sight. I try to list specifics for those not in this boat. They smile faintly and nod: they are in this storm with me, after all, and don’t I know how lucky, how privileged I am, to have a home, and a job, and physical contact with those I love? So I add guilt to my list of everything I am surviving, because I do know these things, and I do recognise my privilege, and that just makes it more impossible to put into words why this has been So Damn Hard.

Lockdown, locking in our minds as well as our bodies, has become so familiar it feels gloriously safe. It reduces the number of decisions that need to be made to the extent that even my brain-fogged mind can handle them. It gives an easy answer to every request I don’t agree with: another plastic toy, you say? Sorry, no non-essential shopping. Hug from an acquaintance, from a student, from someone who seems to think personal space just doesn’t apply to them? Not a chance. (Oh, the inexpressible relief of finally having my rejection of these cultural intimacies understood and accepted with a single look.) Feeling lonely, swamped by awareness of how little we see others outside our nuclear family; or colleagues, in work time? Everyone else is noticing the same, so we get to feel more unified with our Facebook connections in our mutual isolation than we ever did in free life.

Beyond my immediate, introverted concerns lies a world that feels no more ready than I do for the restarting that will be required. I have heard mutterings recently that this is the ideal time for a comprehensive overhauling of our social and educational system, refocusing on the skills needed in the 21st century, not on rote recitation of facts needed in the 19th. Why did schools not act on this when they returned in March? goes the cry. And my heart screams in fury – do they really need to ask why? Do they not see, these faceless criticisers, just how much creative energy would be needed to pull hope and joy back into our curricula? How much optimism and faith are needed to make the world again from scratch?

I am not ready, nor am I willing, to return to a world where the main impetus of all our joint creativity and passion is focused on getting back to where we left off as fast as we can. There was too much wrong with that system. It was based on inequality; on exploitation; on the assumption that there are some people who deserve good things and others who don’t, and that’s just the way the world works, so don’t waste your energy trying to change it. That system is broken. It has been broken morally since the start, and it has been broken practically by a pandemic that shattered everything and everyone it touched.

But what can replace it? Big dreams need big hearts; big minds; big imaginations. They cannot be served by hearts that have been surrounded by walls to keep them safe and spaces that are now too filled with the jagged emptiness of fear and uncertainty to easily cross again. They cannot be created by minds that are hollow with an overload of minute details, choices made day after day after day after day that became, overnight, a possible cause of life and death. They cannot be seen in imaginations that have been reduced by such long habit to the size of these four walls, by the sound of these four voices. They cannot be spun from nothingness, and that is all I have right now.

I am not ready. I need a break. Just for a minute, for a breath, for a chance, just one, tiny, break. Give me some time when the sun is shining and there is no fear, no racing motion, no dramatic need. Then I will come back stronger, steel and resilience forged in isolation having a chance to expand into the armour of change. Then, maybe, just maybe, I will be ready. But I am not ready yet.

The countdown to a simpler Christmas. Week 2: eating, drinking and being merry

Food and I have a complicated relationship, as I may have mentioned just once or twice before. That relationship goes even more haywire at this time of year, as it does for so many other people – and so many other relationships, come to that. When so much emphasis is placed on consumption in general, and the consumption of food to distress in particular, how can we change food and drink and merriment to keep the fun and add in a healthy measure of simplicity?

The first Christmas after The Vicar and I were married was bloody awful memorable, to say the least. The Christmas traditions of my household were birthed in grief, distraction and anger. My side of the family were facing our first Christmas after the death of my father. The Vicar’s side were bearing his brother being on active service overseas, at a time that the media delighted in reminding us all of the danger faced in those long-lasting desert conflicts. Parents were facing handing over control of Christmas to their children, still young enough that the most common question either of us faced was whether we’d be “going home for Christmas.” Mix all of this together, season with the pressures of being a clergy household at a rather busy time of year, spice up with a slightly overbearing and very clear on the Right Way To Do Things grandmother, and you had a recipe that was always fairly likely to send us all over the edge.

The thing that kept me focussed, excited, feeling festive in those dark and dreary days, was food. Planning it, preparing it, sharing it. It started with buying the BBC’s Vegetarian Christmas magazine, pouring over its suggestions on the top deck of a steamed-up bus dragging its way past still-unfamiliar buildings to the not-yet-quite-home village we were living and worshipping in. It grew to become my sanctuary. Food preparation became my escape from people when I couldn’t face any more interaction. Everyone but The Vicar was unequivocally and unconditionally banned from entering the kitchen for any reason at all, on pain of having their eardrums blown. I demonstrated, to myself and all others around me, that Of Course I Was Coping, thank you very much – because would someone who wasn’t coping be able to produce a spread like this?

A table full of all kinds of food - some home made, some shop bought,
The tradition of a Christmas Eve buffet in this household developed over some years, and now forms the basis of All Food Eaten for the following week at least.

From those roots grew something beautiful, yet something that controlled me as much as I controlled it. I love cooking. I love sharing the food I have made, nurturing and nourishing and showing the love I can’t express through the hospitality I can. I love the creativity of trying new recipes and the generosity of planning a menu based on the diets and personal preferences of those I am caring for. But underlying that hope and love is still the conviction that if the food isn’t right and the booze isn’t free flowing, our guests will not feel loved, I will not feel in control, and the snowflake-and-robin-filled house of cards will come crashing down around my ears.

I am not alone in showing love, joy, one-upmanship and control in the creation of a perfectly crafted fortnight of food and drink that is available at any point; of snacks and treats to binge on until nobody can move without groaning. Sharing food is a way of sharing the things we cannot say. Back in the days when we were allowed to share more than thermometers and fear, my full time students would produce a communal Christmas buffet on the last day of term. As (almost exclusively) mothers themselves, bringing in food kicked them into autopilot and allowed them to revel in generosity. They would get up at 4am to start preparing a spread that would bring tears to my eyes. Overflowing heaps of white bread and cheese sandwiches met vast vats of curry and rice. Over shared food came shared music and a breaking down of divisions that had grown deeper and harder as the term had progressed. The shared need of both seeking sustenance and seeking to provide for others showed similarities across boundaries and life experiences that could not be seen in the rigidity of classroom exercises and the now-familiar patterns of who would succeed, who would step forward, who would retire behind uncertainty or sullen non-communication.

A buffet in a classroom - lots of homemade food in the foreground, and a smartboard and images of authors on cupboard doors in the background.
Taking pride in sharing food and experiences – the spread put on by my students a couple of years ago, that fed not only everyone in the room, but also everyone in the staffroom with the leftovers…

Eating food we do not need is as much a waste as throwing food away before it can be consumed. But it is also a joy, a way of opening up that is not achieved through sharing space and spoken experiences alone. In a year that we are all cutting back, cutting down, simplifying, questioning, how do we prune away the unwanted and the dead wood without cutting away the heart altogether? For me, the answer is not in the food and the drink, but in the honesty and openness of admitting what they represent. Sharing, hope and joy are all things I want more of, not less; and if that means cooking a little too much and ending up with a tummy that sends me to sleep in the middle of the afternoon, then that is what I will live with. But fear of rejection, lack of control, needing to prove myself and my place in the world? Those are things I need to leave aside; those are things that will not be granted by feeding the five thousand, however hard I try; and they are not things that are worth killing the planet for.

The countdown to a simpler Christmas. Week 1: Advent

In my mind and in my fantasies, Advent is a time for making memories, dancing from one perfect moment to another with well-fitting coats and knitted scarves and big smiles as we visit Santa, pick greenery, sing carols and romp together in the snow. The house is clean and shiny from top to bottom; all the de-cluttering jobs that have been nagging at me all year are miraculously tidied up into other people’s welcoming arms; and warmth, fairy lights and the smell of cinnamon and homemade sugar-filled treats fill the air. Presents are handmade and meaningful; cards are written with love and actually posted; decorations are natural, zero waste and beautiful; and the air is pregnant with expectation and spiritual growth.

What Advent actually is, in this household at least, is exhaustion. It is cold. It is hectic. It is children with runny noses and adults who rely on their voices for work but are losing them anyway, and an endless, nagging feeling of not being on top of things. It is hyperactivity and the screeching of “Fiiiiive goooooold riiiiiings” from every room. It is The Palaeontologist screaming in frustration because she used up all her energy five weeks ago and hasn’t worked out how to build up more. It is Zoom calls about upcoming SATS and last minute letters about Viking days at school and realising you have no suitable clothes for the end of term celebration because your children have grown two sizes since they last went to a party. It is waiting not for the birth of Jesus but for clarity over government rules and regulations, The Vicar writing and revising what church services will be possible and how, everyone bending their minds around who will feel safe enough to meet together over the Christmas week, and what the consequences of any actions we take might be.

My reality is overload. My ideal is overly saccharine. Neither of them have any connection to simplicity. And Advent is a season whose heart cries out for simplicity. It is a time when we remember waiting. It is a time that was first filled with the praying, and preparation, and solitude, and weariness, and fear, and uncertainty of a pregnancy and birth that would change the world. It is a time of hoping against all expectations that this year it will be different. It is a time that first ended in a dirty, crowded, love-filled overflow to an inn that was more welcoming than it had space to be. How might it be possible, in an era of moments engineered for the perfect social media shot and endless comparisons across the playground, to bring that simplicity into my own Advent rituals?

One way is resisting some of the many and increasing customs of Advent itself. Advent calendars are shared and re-used every year in this household, and contain acts of kindness and, this year, the Christmas story as well as chocolates (because let’s face it, without chocolate would anyone get as far as looking for the lovingly recycled messages to act on every day? Plus, that boost of sugar before getting out of bed in the morning is apparently exactly what they need to drag themselves into their school uniforms in these final, closing days of a term that has lasted at least two decades.) We avoid Christmas Eve boxes (easy enough when Christmas Eve is a work night, and a busy one at that) and buy Christmas Jumpers – an absolute necessity for any primary school child in modern Britain – second hand, and re-gift them after they are outgrown (or try to – currently, I confess, I have a large and growing pile of them I never remember to give away at the right time of year). And I flatly refuse, with everything that is in me, for the sake of my little remaining sanity and well-being, to do Elf on the Shelf.

Notes for an advent calendar, with quotes from the Christmas story and acts of kindness. They are surrounded by chocolate and lying on top of pieces of Christmas wrapping paper.
Acts of kindness written on recycled Christmas wrapping paper. Two chocolates for every action (anything to avoid another squabbling match); one action for every Advent calendar compartment.

These moves are not enough to satisfy my hope of simplicity. Noise and lights and already-decorated Christmas trees still surround me at all times. The underlying fear that presents will not get bought has started to seep into my nightmares. The alternating fears that when my children look back on Advent, they will either remember nothing but chocolate and Christmas films; or that they will remember nothing good at all, make me seek out more to do and more ways, new ways, different ways to fit in with the expectations of those they are surrounded by and Make Memories by doing, spending, acting.

There is no perfect medium in this one. The things that would be my ideal would not be the ideals of my family. The days are long gone, if they ever existed at all, when I could work towards making my own perfect Christmas and simply expect others to enjoy it too. And that is a good thing. Not only because my perfect Christmas was unachievable, but also because, in moving away from my own ideals and accepting that maybe other people’s ideas have equal value, I have also moved away from thinking only about perfection, about service by martyring myself in a quest for everything to look like a Disney set, and started noticing the moments when we get it right, together; even when that means letting The Cowgirl “help” with making the Christmas cake, turning a 15 minute mixing job into an hour-long blow by blow account of every moment of her school day, interspersed with us both swiping tastes of the uncooked cake batter, loaded with brandy-soaked dried fruit, whenever we thought we could get away with it. I still want to try to read more of the Bible and less of escapist novels downloaded because they were free on Kobo. I also want my children to help me to make new family traditions, which are likely to involve a lot more mud, shrieking, and screen time (quite possibly simultaneously), than I would ever volunteer for. I still want quiet times and times of prayer and times when I intensively clean away a year’s worth of dust and grime and make our living space feel more like a home and less like a haunted house, wrapped in spiders webs and clogged with cat fur. And I also want to do one thing, every day, just for fun. Simplicity can be about what we choose not to do, not to buy, not to eat; it is also about living here, and now, and enjoying what is here and now, rather than focussing always on the future. And focussing on the here and now can be as much a part of waiting and preparation as anything else.

Simple figures of a pregnant Mary and a caring Joseph, on a wooden tabletop, with a homemade Christmas decoration in the background.

Privilege, 2020 style.

We hold these truths to be self-evident: that all men are unaware of their privilege until someone who does not share it points it out to them.* 2020 has introduced new ways of showing the same old privileges, over, and over, and over again. Sometimes I have re-met privileges I share, that others have highlighted to me; at other times privileges I lack frustrate me beyond reason until I manage to sit down and work out why I am so angry with people I know, love, respect. Here are some of the things I have learned, for those who cannot simply leave their homes and talk to others about their experiences; those who do not come into contact with the people these stories belong to every day; and those who really don’t want to hear what I have to say, buy frankly need to anyway.

An open ocean. In the background is a 3 masted sailing ship; in the foreground is an origami ship made from newspaper.
Image by S. Hermann & F. Richter from Pixabay

Privilege 1: having a car

One of my adult students phoned into college last week. She had developed a temperature over the weekend and was feeling unusually fatigued, so she did exactly as she should, shut herself away, and sorted out a coronavirus test. As she spoke, my mind was spinning Catherine-wheels of panic; this was a conversation I’ve known for a while was inevitable, but it’s never one you’re ready for first time round. What followed was three separate conversations checking facts, experiences and regulations to work through what we had to do next. And in those three conversations, every one of them started out not with praise for the student’s actions, or relief at her social responsibility (though those did follow later). Instead the first response was to curse. Why on earth had she chosen to get a postal test, when drive-thru testing is so much faster? And then it hit. This student spent a week cut off from study, her source of income, much good will, and the ability to leave her home and see her children; all when someone with their own vehicle would have been able to take the test, get the negative result, and be be released after only a couple of days.

Having a car you can use whenever you need it means avoiding personal risk by being able to commute without allowing random strangers who happen to be on the same bus as you into your personal bubble. It means having the flexibility to work that extra half an hour, instead of having to scream out of the office exactly on time or risk missing the last bus that will get you to nursery for pick-up, with the threat of a £5-per-5-minutes-late fine setting fire to your legs and your lungs as you run the last 100 meters. It means being able to deal with the third timetable change to your college course in as many weeks, and being able to accept blended learning that leaves you with an hour to get from your computer screen to your in-person lesson; and avoiding the accusation of lack of commitment if you are unable to make that journey work in any other way. Those of us who are ecologically minded and have averting the climate catastrophe at the top of our agendas speak about the importance of giving up cars; but we need to remember, this year of all years, just how much privilege we are showing not simply with the luxury of having a car in the first place, but also with having the security and confidence to be able to give that luxury up.

Privilege 2: not having to wear a mask

When discussing reopening our Quaker Meeting House for Meeting for Worship, back when that was possible and before Lockdown 2.0, it was commented that many Friends may not feel comfortable worshipping in person because an hour was a long time to wear a facemask. I found the comment entirely understandable and quite infuriating simultaneously. Yes, it’s true, an hour is a long time to wear a mask, particularly before you have built up a tolerance to them. But who falls into the category of people who can choose how long they have to wear a mask for? Choose, that is, rather than not wearing one because they do not feel safe enough to leave the house, or because they’re not lucky enough to have a reason to draw them out, or because they have a health condition that might make them more at risk of the virus whilst simultaneously preventing them from protecting themselves with a face covering? Those who can choose are financially secure enough to be retired; or senior enough to have their own private offices; or well-educated enough to be able to avoid working as cleaners, as waiters, as taxi drivers, as care workers. They have the privilege to choose whether they go somewhere that necessitates a mask or not; the rest of us don one every morning or face disciplinaries, dismissal, and the virtual, overcrowded dole queue.

Privilege 3: having a secure job

Having a job, particularly if it is on a permanent, non-zero-hours, non-furloughed contract; having a job where you can call in sick or self-isolating and still be paid; having a job that will accept it when you call in sick if your sickness is linked to stress, mental health, or a long-term condition; this is a privilege many would give up all dreams for their future to possess. Not being able to plan for when you can study, when you can work, when you will be locked down and when your kids will be sent home with half an hour’s notice means many are unwilling to follow through on long-held commitments and passions for fear of having to set them aside once again; and the pain of doing that, after so much other pain this year, is just too much. Fear of losing such a job means not rocking the boat, not asking for an evening off to work on your literacy and finally get the qualifications to get out of there, not saying no to shifts when they are offered even if you have made it clear that you are utterly unable to work at particular times and days (another Sunday you can’t work? You say it’s because of church, but if you put that before your shift here, I just don’t feel you are best suited to the weekday hours I have on offer next month…) And having the knowledge, the power, the confidence to stand up and cry discrimination and willingly take the consequences? That remains the sign of privilege it has always been.

Privilege 4: having time

Time. That beautiful, ephemeral gift that lurks in the back of every busy mind; the gift I have asked for at birthdays and Christmases since having children; that thing that only those who never have it really understand. Having time may not seem like a privilege; indeed, for many during lockdown it may seem like a curse. But from where I’m standing? Here’s why I call it privilege.

Having time and the capacity to use it as you choose means being able to hold down a job that operates on the assumption that you will take work home with you and complete it after hours: something impossible if your time or your living space is not your own. Having time means that when you are offered an extra shift at the job you enjoy you can take it, rather than having to turn it down to race to your second job where they expected you half an hour ago, or because, due to lockdown restrictions, you can no longer ask a neighbour to drop your kids home instead of being there yourself in the correct 10 minute pick-up window. Having time means you can work with your children to complete their homework, fill gaps left by home-schooling and weeks of lockdown, help them grow, show them what is urgent and important and valuable in life and give them the best possibilities for their own futures. Having time means you can laugh, and play, and exercise, and slow down and notice the sunset instead of running with blinkers on to the next task. And so, having time means better mental health; better physical health; a more secure financial footing; more control and more choices.

Sunset over trees; the clouds are orange and gold and fill the sky.

There are those who speak of the beauty of Lockdown, of the hope inherent in slowing down, as though that is a universal characteristic of this year. There are those who speak of boredom, and I find myself desperately jealous of the thing that is slowly killing them. There are those who speak of productivity, of creativity, of finished to do lists and totally read bookshelves, and I am so glad that I can read their thoughts and their joys, for all it’s through a haze of frustrated tears, because their voice reminds me of a story that is not mine, another picture to put in opposition to the one leaking through the bricks and pores of my everyday life. One storm it may be; but while the angle of the waves and the size of our rafts are so infinitely different, while we can, we need to all shout our stories, our fears and our triumphs to those on other boats.

* Before the men reading this get infuriated with me, I am, of course, using “men” as a generic term to refer to all humanity…

To every thing there is a season

Some things in life are uncontrollable and unquestionable. Night will follow day. Feathers are lighter than bricks. If you are poor you are much more likely to suffer during times of flood, fire, pestilence and broken election promises. And the first of September means that the slow pace of a sleepy summer is about to be smashed by the mind-boggling vagaries of a new academic year.

Discussions ebb and flow around how that last can be combatted – how teachers ought to reduce their own workloads, how the focus of Ofsted inspections might include wellbeing (oh, the irony), how the summer holidays should be shorter. I can safely say that my initial reaction to that idea can best be summarised by viewing Munch’s The Scream; whether I admit it to outsiders or not, the possibility of an unbroken stretch of planning time with the lazy luxury of indulging my imagination rather than being constrained to using only what can be found on teaching websites or Ecosia in the first 15 minutes of searching is one of the few things that prepare me for the jaw-clenching emotional battering that is currently the autumnal lot of a teacher.

But like most initial reactions, mine doesn’t hold up to reasoning or scrutiny. Less time off in the summer might be balanced by more time off through the year, which just may avert having to spend every school holiday curled in the foetal position and only moving to find more wine. Less time off in the summer would mean fewer colour-coded spreadsheets detailing how every favour going has been called in to allow working parents to afford to keep their children safe and entertained and fed for 6 consecutive weeks. Less time off should mean less time for those same kids to forget everything they have been taught, thus avoiding the need to cover the same topic again in entirely new ways at the start of the next year. Less time off could even ease the emotional pressures of going back after so much growing and changing and boredom and shifting sands, and allow those children (and adults) made anxious by new starts to walk back in through the school gates with equanimity.

Changing the length of the summer holidays. A quick win that would genuinely benefit the economically deprived more than the well-off; but that’s OK, because it would benefit the economy too. So why haven’t we done it? If we were ever going to take this step, this year was the year to do it. Life was already stopped short. Children had managed to squeeze a lifetime of braincell-destroying emotionally stunted drivel Power Rangers and Richie Rich into three months of Lockdown, and even they were starting to get bored of the same people doing the same jokes with the same canned laughter day, after day, after day. Returning to the classroom in August could have solved so much. What better time, then, to change the unchangeable and attempt the impossible?

By Edvard Munch – National Gallery of Norway, Public Domain, https://commons.wikimedia.org/w/index.php?curid=69541493

It couldn’t happen. Not right now. It is just too big. Too different. Too hard. Too creative. Too dramatic. Too united. Far, far too scary. Too many of us are still frozen, shell-shocked by the battering we have taken in the last few months. Head teachers ordered schools to be locked and children turned away at the gates, mere days after insisting fines would follow any absence from the premises. Bishops ordered churches to be shut and people locked out of the houses of God. Parents forbade family to see the grandchildren that made their now-threatened lives worth enjoying. Those we most trusted to respect our institutions, our loved ones, our ideals and truths, were the ones who stopped us from accessing them and left us to cry alone in the night. It may have been the right choice, the moral choice, the only choice; but its consequence is still that we are now left standing, slack-jawed and staring, unsure where to go or what to say or who to trust. Every household drew up its drawbridge and filled the moat with crocodiles, reminded at all times that contact with anyone outside those gossamer thin, MDF walls could carry the disease that would decimate those living within. That mistrust could not be fully overcome as the collective clapping of March descended into enforced community judgement time in May, as the pubs re-opened, or with the invitation to return to city centre offices. It will not be overcome by the calendar turning from August to September either.

This lesson is fundamental for those of you raising the cry for revolution, for immediate and dramatic action, for every one of us still cowering in the half-light of uncertainty to get up, get out and get on with it. This is true for the arch-conservatives and arch-radicals alike, united as you are by the desire to move beyond Lockdown and into whatever comes next. It may be overthrowing the government and celebrating the world doing a U-turn on its axis and accepting the emergency that is the climate crisis. It might be the pressing need to drive the economy back into never-ending, never-tiring growth as the means to draw the world’s poor, unprivileged, desperate-to-be-educated peoples into the same glorious bubble as the Western world. Wherever you are and whatever led you there, do not attempt to force action on those of us who are still a long way off. Go easy on us. For you this may be a time of infinite possibility, or of a need to act that is so strong it fills your mouth with adrenaline and your guts with nervous energy. I love that there are people with energy and hope in the world, because it reminds me that one day, I will be there too, walking beside you, shouting in time with you, working in harmony with you. But I am not there yet. I am still in that place where the one way systems and beautifully individualistic face coverings and starkly divided classrooms make a space that was once more familiar than my own home feel alien, and threatening, and unsafe. I am still in a time that is neither ready to reap nor to sow, to heal nor to die, to build up nor to break down. I am in the time between times; the pause between breathing in and breathing out; the moment on a pendulum when everything is changing direction and, at exactly the same time, everything is utterly still. The time will change soon. You can taste it in the water and feel it in the air. It is coming. Have patience. We do care and we will shake off the lead-lined inertia holding us down, and when we do, we, too will dance.

To every thing there is a season, and a time to every purpose under the heaven:

2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance

Fighting will not solve anything: a pacifist’s view of obesity

The UK Government appear to have noticed recently that there might be quite a lot of fat people in this country. This is a problem because one of the impacts obesity can have is making you more likely to suffer complications from Coronavirus. Therefore, it is now your moral duty to Lose Weight For Lizzie, England and Saint George! This sudden awakening has prompted ridicule, fear, anger, and frustration: partly because the headlines are very, very wrong; and partly because they are probably right.

Why are they wrong? The easy answer is that there is no easy answer to this complex situation. Just as there is no single way to exercise, worship God or decorate a home, there is no single reason that people are obese. There are many medications and health conditions that can result in weight gain; there are societal and cultural implications; there are lifestyle factors and financial involvement. To suggest that all of these can be overcome by stopping junk food adverts for children and providing bike maintenance is, to put it mildly, utterly missing the point. Instead, it is taking a cheap shot at a group that we as a country are already conditioned to demonise: an easy target for a quick headline, and don’t worry if it all goes wrong, it isn’t your fault these people are too lazy to help themselves.

Me on our last wedding anniversary. BMI: definitely in the red.

I am obese. I haven’t always been; for many years I was solidly overweight, unable to drop down into healthy, but equally able to keep my BMI below that scary red “you will die and it will all be your own fault” zone on the charts. I’m tall and in proportion with myself, so even health professionals didn’t always realise I had a problem. They used to look surprised and change tack abruptly when I stepped on the scales, looking slightly embarrassed and talking about the problems of “carrying a little extra” – like I’d just picked up one too many books at the library. I have most of a lifetime’s experience of hating the “little extra” I have grown used to carrying; but speaking about it as something separate to me, something inconvenient that can be put down as soon as possible and forgotten about, won’t help. These rolls of fat are as much a part of me as my greying hair, my automatic smile, my heart and my pancreas and my memories. They may stop me doing some things (fitting into old clothes and choosing the right sizes in charity shops, for example, or touching the floor instead of my toes) but so do my memories. So does my fear. So, for that matter, do my job and my family and my finances and all the other pressures that hold me here, for worse and for better.

Given all this, then, how can any of the current headlines about obesity be in any way right? Because, although the message is clumsy and temporary and turning a process of love into a glorification of violence, it is a message with truth at its heart. I do want to lead a more sustainable life, and that means changing the things that have helped to keep me, at least, obese. I don’t like buying more food than we need, and one reason for buying too much is because we are eating too much (or sometimes that we’re buying treats for our kids to get them through the craziest, scariest months of their lives so far and then eating them ourselves to get us through those crazy, scary months instead, and end up buying more). Food with fewer ingredients and less processing is in general more sustainable, likely to be produced more locally, is more linked to natural diets and more likely to keep us full for longer: better for the planet, better for our bodies, better for our minds. Making food at home and bringing it to work and picnics means less plastic, less food waste, less chocolate mysteriously finding it’s way into my shopping basket, my handbag, my bulging waistline. It’s not all about food, either. Sustainable school runs would mean scooting, cycling, starting a walking bus around our estate; not driving to school slightly over the speed limit, late and knowing that that will mean sitting in traffic as I continue on to work. Sustainable days would be activities that build relationships and boost oxytocin, having fun playing together, exploring together, working together; not only shopping, eating, watching TV together.

It sounds like a dream, doesn’t it? A lifestyle that is healthy, happy and reduces the risk of dying horribly while people explain to you how you could have avoided this if you had just taken a little more responsibility for your own choices. Why would anyone not choose that option? So why is it, then, that I, and so many like me, are still obese?

I don’t have the answers here. If I did, I’d be out there marketing how easy it is to do this: if I can, anyone can! Instead, all I can do is share the things I have learned so far. One is that blaming people who are overweight is about as helpful as a chocolate teapot, and likely to be swallowed just as easily. There are a few people who have made conscious choices to eat food that makes them fat. There aren’t many of them, and they’re not going to be paying attention to the advice given out by the government in contradiction of their life choices, so let’s not get caught up in that. Let’s assume instead that excess weight is usually the result of other influences, not a goal in itself.

Sometimes it is lack of knowledge and education. Knowing that things with high calories are bad but never having been told why can lead to choices like eating Quavers instead of nuts or unlabelled, un-traffic-lighted carrot sticks as a snack. Never having eaten freshly cooked food can mean it is overwhelming to think about cooking yourself. Local council regulations that say that a microwave is essential in a kitchen but an oven is not can prevent many people from ever having the option of eating healthy food. Educating, discussing choices, changing priorities can change these things, but they will not change everything.

Living healthy also means living slow; dreaming slow; cooking, eating, shopping slow. It means having time to plan your shopping, to cook from scratch, to eat slowly enough to know when you are full and have time to stop eating. It means having time to walk or cycle, not drive in a race to squeeze everything in. It means having time to think and reflect and reject, not just react.

Changing shape means changing priorities. It means looking at where your energies are currently pointing and being able, and willing, to change direction if you need to. It may mean putting less energy into working and less value into financial gains. It may mean laying down commitments, hobbies, roles at church or, you know, Quaker Trusteeship (looking closely in the mirror) in order to have the headspace and diary freedom to be more active. It may mean letting go of good things as well as bad. And it may be – for me, it is – that these are not sacrifices that feel right at the moment. I’ve worked hard to get my priorities where they are now, balancing self and work and family and faith. It’s a nerve-wracking balancing act as it is, and if I add anything more in, however healthy that may be, the whole crazy caboodle will come crashing down in ruins.

If we’re agreed that headline-grabbing contradictions are not going to win the good fight and free us from obesity, what will? It has to be an entire lifestyle shift. A celebration of each of us as we are, without the blame and condemnation that lead so many into disordered eating. A commitment to ourselves and our finite energy and time, that lets us say no when we can fit no more into a day, that allows decent sleep patterns and prioritising care for ourselves and for others. A commitment to model good practise in cutting off the stresses and strains of work when we need to. If the government wants to fight this, let’s see real action. Let’s see legislation that encourages employers to allow their employees to take mental health days off. Let’s see rewards in the workplace for volunteering, so that you don’t have to sacrifice yourself in order to both do good for others and earn enough money to put healthy food on the table. Let’s see town planning that builds exercise into daily tasks; that put fun into routine activities; that makes love and loyalty more rewarded than individualism and self-promotion. Let’s celebrate who we are and how we look just as we are. And you know what? When we stop interfering and just let them get on with the process of living a good life, it’s possible that our bodies will end up sorting themselves out.

A normal city street with people walking and buildings in the background. In the bottom right are two people, waiting for a bus, swinging happily on the bus stop swings.
Bus stop swings in Montreal, Canada – activity and joy in the everyday

Present absences

Thumb idly scrolling, alarm clock snoozing for the seventh time, my day is starting with a whimper and a sigh. I tell myself to move before my back locks completely, but even while I am telling myself sternly to get up and get going, I scroll on. On through posts that I ignore – plenty of them, rightly or wrongly; posts that make me laugh – sadly few of them; posts that make me angry; posts that make me hurt. There are a lot of those, and they lurk behind my eyelids for the rest of the day, popping out of my subconscious and into my internal monologues whenever I stop for long enough to take a breath.

What is it that makes me hurt? It’s not the crisis after incompetence after tragedy typhooning through the world, though that does me no credit, I know. Those are the posts that make me angry, and my responses are either avoidance or self-destruction, as they consume my mind in a blinding supernova of rage. No, the things that make me hurt are the day by day moments that are so much more creative, more joyful, more full than my days are. Is it jealousy? Probably, in part, if jealousy starts with your throat and your eyes and your hope and moves on to your tummy, inching its way by repetition to your heart. I know those are the good moments, the islands in the storm for others, just as they are when I post the same. And yet, that litany of pictures, of family adventures, positive Lockdowns, weight loss, planning a holiday, making a difference, speaking out, being brave, achieving goals, taking a risk and getting it wrong, and just plain living – that cumulative scrolling makes my heart ache and saps my will.

This is not a post bewailing social media. Of course people should share their joys, their sorrows, their hopes and failures, if that is what they want to do. Indeed, for those of us who are congenitally incapable of maintaining relationships over a distance, Facebook is a marvel and a delight for much of the time. But when the presence of something is an expected norm, unquestioned and unquestioning, how do you share its absence?

I was one of the first in my friendship group to have children, so I won’t speak like I’m an authority on what it feels like to have none when your body and your mind and your soul are tearing you apart with longing. People I love have shared their experiences with me – of the fear and the pain and the praying, the debt and the hope and the impossible choices, but it is not something I can directly speak to. At the other end of life’s glorious spectrum, I have lost a parent when most of my peers were still living with theirs. I know that moment of jarring reminder when someone asks “Where do your parents live?” I have seen the dawning horror on their faces as the conversation progresses. I answer about my Mum, and they ask whether Dad will be joining us too.* Now my Dad died many years ago, so, although it still makes me sad to think of all he is missing and of all the things I can’t share with him, mention of those things no longer makes me cry. So if I’m asked, I answer the question. To be honest, I usually answer it bluntly. And then the person I am speaking to is left with no idea, at all, of what to say next. Because how do you respond when someone tells you that they are outside the box you expect them to be in and, no matter how much you want them to, they will never go quietly back to being normal?

Normal. Isn’t that an awful term? As though there is something we all started out as, and any deviation from that is somehow an error. But if normal is white, cis-gender, heterosexual, in a stable relationship, with children, able-bodied and neurotypical, with no mental health concerns and no traumatic events in their past – if that is normal, then normal is an awfully small collective. And where does that leave the rest of us?

It leaves us living with absence. It may be small. It may be life-changing or hope-destroying. It may be dictated by circumstances or forced upon you by another’s actions. But let’s not forget that it may also be a blindingly positive, proactive choice. How do you celebrate small, with the things you did not buy, the waste you did not create, the plastic you did not use? Or celebrate big, with the choices you made to not follow that expected path and the joys it has given you in the execution of your own vision? Living a more sustainable life, materially and emotionally, is as much about positive absences as it is about the presence of future-looking actions. It is about the counter-cultural refusal to cash into a society that tells you that the way to protect our communities is to buy and to fly and to keep on moving, spending, updating. It is the rejection of the message that if you buy this or avoid eating that or go there, you will be full and have no absences, because they are bad and must always be hidden from view. 

Epidauros II by Barbara Hepworth. Negative space can be extraordinarily beautiful.

Absence is as real as presence in our lives. Sometimes it is more real than the furniture around us and the lives outside our windows that all look so very, very different to our own. It can be a fury-filled growl of silence and frustration; a blank canvas of waiting for something to happen; an exciting and life-giving explosion of self over expectation. If we could share those moments of absence without fear, or pain, or judgement, or apology; if we knew the whole of our selves could be seen, how could the world not be a better place?

*As a side note, please don’t do that. Don’t repeat language someone else has changed. It wasn’t an accident. They heard what you said and they changed it deliberately. If you ask about someone’s wife and in their response they use the word partner, or husband, or reply about themselves in the singular, that’s what you need to use too for the rest of your conversation.

Angels with dirty faces

It is a truth universally acknowledged that the act of being observed changes the occasion under the microscope. By monitoring the food you eat, you change what you consume, and when, and why, and how. By sitting in a classroom surrounded by more paperwork than is present at an amateur writing convention, you change the lesson you are watching and constrain or inflame the relationships that make it come alive. And by considering a blog post of each day as it passed, you anchor yourself in the moment, to the passing of time, and to the repetitive, beautiful, mind-numbing moments that make up family life in isolation.*

A diary with the title
Oh, the irony…

Lockdown with children: an exhausting joy

Family lunch in the garden = lockdown summer holiday

Lockdown begins and ends with the consciousness that, every minute of every day, we are responsible for the care and stability of our offspring. In many ways, I am very lucky. My children are old enough, able-bodied enough and grounded enough to take care of most of their basic needs independently. In the course of lockdown, they have even improved dramatically, if reluctantly, in everything from unloading the dishwasher to getting themselves dressed. They like playing together more than they like being apart, and they both sleep well and wake up late. I’m winning at lockdown parenting. And yet, even with all these odds lined up in my favour, it’s really, really hard. As I write this, hiding under the duvet in the spare room, a part of my brain is listening out for the next crisis, the next drama, the next reason to leave what I need to do to maintain my own equilibrium and dig out my whistle once more. Every certainty they thought they had – that school will always be there for the hating, that only grown ups do the boring chores, that even if the world is ending you are not allowed on the trampoline in your pajamas – has crumbled around them, and however awesome they are, they cannot keep themselves stable alone for any length of time.

Photo taken just before the umbrellas at dawn fencing competition started…

There have been some magnificent moments too. Being an entirely 21st century parent, these are, of course, the ones I have caught on camera. Being in the house, no excuses, no distractions, has given us the opportunity to make good memories, as well as more grey hairs. We have built a den. In fact, we’ve built several. We’ve done baking. They have gone jumping in puddles; I have not. We have experimented with more-dramatic-than-planned new looks and had make up and nail painting and flossing lessons (the dental kind, not the dancing kind, at The Paleontologist’s repeated request). We have spent endless afternoons in the garden and the girls have mastered flips on the trampoline, as every neighbour within a mile’s radius can probably attest. We have laughed hard and been terribly silly, and we have all eaten an utterly absurd amount of sugar.

Inside…
…and outside. Not quite sure why it’s Halloween and Christmas already in this den. I couldn’t quite bear to ask!

Working from home, or surfing through survival?

The second inescapable fact of lockdown in this house is that both of us have jobs, vocations, and obsessions with people-focused work. Church services with no congregations; lessons with no students; Quaker worship over Zoom (who knew a video of thirty people sitting silently waiting could be so moving, and so noisy?). All these things can be done, and they are done, and done as well as we possibly can. But they take so much energy. There is so much scope for one little thing – preparing a workpack late, or accidentally muting a service on YouTube – to adversely affect so many people. Hardest of all is that when you are there, in person, worshiping, preaching, teaching, you get energy back from those around you. It goes round and round and breathes sustenance into everyone it touches. Alone with a computer screen, none of that is possible. This is a finite solution, and the cracks are deepening, as broken as our back lawn was before the rains finally came.

My view during Quaker Meeting this morning #nofilter #filthycarpet

Trying to take photos of my working life as a teacher during lockdown has lead me to acknowledge the good, the bad, and the actually quite dangerous. The thing that comes through clearer than anything else will always be that this is a juggling act. Most of the time, it’s my work that gets dropped. Sometimes, it’s not. Most of the time, it’s just another thing to try and keep in the air.

A messy desk with a laptop in the foreground.
Team meetings and monitoring assignments happening simultaneously. Me, jealous of everyone outside under that amazing blue sky? Why would I be jealous?!
A child's hand, caked in wax, in the foreground. In the background is a work computer.
This is what happens when you have children who are helping out in church services in the same house as parents who are working. Disclaimer: no Paleontologists were harmed in the taking of this photo. In fact, she was rather proud of herself…
In the foreground are workbooks and a purple pen. In the background is a trampoline. It is a beautiful sunny day.
Marking whilst “supervising” trampoline time. It’s not all hard work.

Lockdown and simplicity: focusing on the wins

Plastic free shampoo. Finally. I’ve been toying with the idea of using this for years, and have finally mixed it up…

It will be easy, my brain said. Let’s make a list of all the projects we can do, I said. We’ll be stuck in the house and can finally make a start on living a more ethical lifestyle, I genuinely believed. And, in some ways, we have. For example, we have managed to do much of our shopping from local suppliers – helped by the fact that they did not run out of flour or eggs, even when everyone else did, as well as that they bake the most astonishing chocolate brownies this side of heaven.

Delivery from The Good Loaf. Practically perfect.

Books. Oh, I do love books. As you will probably have guessed already, in fact. And one of the things that has made me most stressed since moving to this vicarage (yes, genuinely) has been that when we unpacked, we just dumped all the books on the nearest bookshelf to clear away the boxes, figuring we’d sort them out later. Turns out that by later, we meant in four years time when the whole country was in lockdown. Also turns out that as jobs go, this may be one I regret starting. Still, at least it’s given me the prod to set aside a fair few books for decluttering once the charity shops open again. Job done. Or at least, job will be done fairly soon when I finish clearing away the final pile to be sorted…

A few of our non-fiction books, roughly sorted and waiting to go back on the shelves.

Ultimately, lockdown has been harder than it has been easy; infuriating more than it has been fun. At no point have I questioned that it’s the right thing to be doing. At many points along the way we’ve all had an absolute ball. But anyone who thinks it’s not going to leave us all wiser, weaker women is, I think, missing something crucial in all of this.

There is nothing, absolutely nothing, quite so amazing to me right now as grown up food, eaten alone and uninterrupted in the sun.

*Full disclosure: this is not, actually, a day by day account. It was intended to be, but then life got messy, as it so often does, and I ended up losing a week by blinking and sneezing at the same time (or maybe just by finally becoming accustomed to the not-so-new-anymore normal) and my plans changed. Oops.