What is the disconnect?

I went to a Quaker shared lunch today. If you’ve never been to a Quaker shared lunch, this may not make sense to you; but this shared lunch was about as Quakerly an event as it is possible to get. The food was all vegetarian or vegan; there was plenty of quiche; there were as many puddings as there were mains. The only thing missing really was a pot of hummus. It was yummy (if you like vegetables); there was enough to go round (plus extra puddings for the Cowgirl and the Paleontologist, who, decidedly not liking vegetables, had not eaten very much up to that point); and there was a speaker afterwards. And, this being an event that was about as Quakerly as it is possible to get, the speaker was speaking about the climate crisis.

I had to twist the Paleontologist’s arm quite heavily (and yes, there might have been threats of surgically removing her headphones from around her neck involved) to get her to stay. She’s a mardy teenager these days, but mardy teenagers are passionate about climate change, right? I hoped this would be something she could get involved in, bringing a youthful view to the proceedings. She told me it would be boring, and she’d rather be doing her homework. Yes, I know that what she meant by that was definitely lying on her bed with her headphones still surgically attached and doing as little actual work as possible; but still. She was prepared to suggest homework in half term. That’s how little she wanted to listen.

I was wrong. She was right. It was boring. Not because the speaker didn’t know her stuff (she really did, despite being pushed on it in unexpected directions). Not because I don’t care about the subject. But because there was nothing new. Nothing I didn’t already know needed to happen. No moment of revelation. Just more of the “we should have been doing this for a really long time; we haven’t been; we really need to do it now.” And I, like everyone else in the room, had heard much of that before; had even said it to others plenty of times.

Coming home, frustrated but thoughtful, I asked the Vicar (who is not, on the whole, an inherently evil person) why, despite knowing all we know, he still eats meat. He told me a few reasons, some more valid than others, and then asked me why I don’t have a fully plant-based diet myself.

It shouldn’t have taken that, but it did. That’s what it took for me to look at myself and ask why I, not why they, keep acting this way. I quite like the Earth, in fairness. On balance, it’s nice that we’ve got it. Quite like London, and don’t want to see it all underwater. Quite like the sun and would love it if this rain could just stop. Quite like people, on the whole, and would rather we didn’t tear each other apart in a fight to the death for the resources we consume so excessively but that are, in fact, vital to our survival – water, clean air, food, little things like that. So why, for myself, do I not actually act in every way I can? Why do I see cheese as more vital than water; see flights as a right not a privilege; keep two cars even though we could probably go down to one these days? What is the disconnect between my conviction that action must happen, and my lack of action for myself?

Maybe it’s because I’m still waiting for the Hollywood moment, when the surly but inspired scientist gets called into the White House to explain everything, graciously accept the apologies for the mockery he has spent his life fielding that are now all that stands between humanity and annihilation, and saves the day and his marriage all at once. Maybe I’m just a people pleaser; I don’t want to be the one saying we can’t go on holiday; can’t eat chicken nuggets any more; can’t spend Christmas money in Primark. Maybe there are a wealth of complex reasons; or maybe I just don’t have the time, the energy, the personal resources to make the changes I know need to be made. I don’t know why that disconnect is there. But I suspect that until I – we – do, real action is going to hit stumbling blocks that all of us put down in our collective way, but none of us want to own.

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I wonder, what’s this red button do?

Recently, a friend mentioned the big red guilt button he carries on his back. I imagine this button as implanted somewhere between his shoulder blades, ready to growl an alert if, when he sits down, he relaxes, rather than answering emails or ticking off items on his To Do list; monitoring closely for movement away from responsibilities towards the committees we both serve on, and towards family time. This mention came about in a surreptitious conversation filled with me whinging us commiserating about how hard, sometimes, Quaker committee work can be (similar, I imagine, to volunteering to help with any faith group, or possibly even with any group at all). It can certainly bring with it an impressive array of opportunities for guilt. Guilt if you say no to service (we all have to do our part, you know); guilt if you say yes (particularly if you can’t, as it happens, respond to all emails within 24 hours, and all those that need careful consideration, research, and consultation more widely within 48); guilt if you say yes and you do everything “expected” of you and as a result you have no family time, no relaxing time, no personal time.*

My big red guilt button is not on my back. It’s buried deep in my more wobbly than I’d like it to be tummy. It rumbles when I eat food that will make that belly wobblier still; and it rumbles when I don’t, because what kind of example am I setting for my children if I buy into the Diet Culture? If I am not body positive, what chance do they have of overcoming societal limitations and recognising that every body is beautiful? (And yes, I do believe that – that every individual is amazing, and every body is unique and special and to be celebrated; every body except mine, that is. Oops…) I feel guilty and lazy when I choose reading over running; but how can I model living a happy life when I look upon movement merely as an unpleasant means to an impossible end, and never something to do purely for fun? Read the literature and it says, “all the studies agree that a girl’s attitude to how awesome her body is comes straight from her mother”, and oompf, there it goes again, my big red button shrieking in glee as that alarm sounds yet again.

If I manage to talk down my social conditioning, born and embedded in an era when only young, thin, non-disabled women had any worth at all; if I talk that down, it’s time for the next level of guilt to kick in. A deeper rumble now, connecting to the back of my mind. You say your body is beautiful after all? Huh! You are so wrong. And even if you’re right, none of your clothes fit. What?! You want to buy different clothes? More clothes?! But you have a wardrobe of clothes you’re too fat to fit into. A wardrobe of clothes you would have to replace. Think of the cost! Think of the environmental impact! As though eating food you don’t need – what a waste! – wasn’t bad enough, you’re now going to buy new clothes just because you’re too lazy to exercise into your old ones? Are you trying to single-handedly destroy the entire world?!?

And so it goes on. Guilt for putting work before family; and its equal and opposite guilt for not making the time during my holiday to mark the work my students need feedback from before their exams. Guilt for spending so much time prepping lessons, and not giving my colleagues enough time to adapt my lessons for their own use; guilt for not making every lesson more individual to each one of the unique individuals my students are. Guilt for choosing to spend time just with my husband and not always spending down time as a family; guilt for not supporting him more when his physical health needs it a lot more than it used to. Guilt for never putting my own needs first and then exploding when the weight of martyrdom gets too much; guilt for sitting here and writing this while my kids watch screens, the floor remains un-hoovered, dentist appointments wait yet another day to be made.

The title of this post, for any of you unfamiliar with it, comes from Dumb Ways To Die, an ad campaign that became a TikTok sensation that The Cowgirl and The Vicar both introduced me to (yep, there it goes again: guilt she knows TikTok trends already; guilt I’m not one of the cool mums who knows the trends without being told). Of all the dumb ways to die, surely suffocating under the immense weight of the guilt of everyday living has to be one of the dumbest. So many of us have one of those red buttons, buried somewhere about our persons, hidden under our shrugs and smiles and stimming fingers and falsely loud laughter. Some people reading this might even scour these words for signs that they should increase pressure on their own big red button, adding in the weight of what I may have written about them (spoiler alert: it’s not about you). So why do we still trap each other and ourselves into these needless holes we all so hate? And how can we stop being so silent about it?

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*It is a truly odd thing that a community who are, on the whole, generally quite nice people, can ask so much, of so many, for so few. I’m not sure why this is. I think it may have been this way for quite some time. I really hope it doesn’t stay this way for very much longer.

Why are we here? Because we are failing.

A year ago, I stood at the front of a Maths GCSE exam room as their invigilator and announced with a smirk that they could now turn over their papers, and begin. I should have known that smirking comes before a fall: I now teach this level of maths, and as such, I am not even allowed into the exam room. Things that amazed me last year – the candidate without a pen, the terribly big fake nails and their collision with the terribly small calculator buttons, the sleeping student at the back of the exam room – these are now just par for the joy of my everyday life.

This time last year, I wrote a post here trying to work out: how did it come to this? Why are all these students here, and why do they not care, just a little more? Have we failed them, have they failed us, or have they failed themselves? It’s a little of all three.

This post is motivated in part by training I have been doing through the Education and Training Foundation, who, as part of the process, have requested that we reflect on something we have learned that has changed our perspective or improved our teaching practice.* As it happens, in the week the training started, I had taken over a new maths group, so I tried out an exercise mentioned in the training to help me get to know my students better. I gave them two post it notes. On the first they were to write why they were here; on the second, to say how they would feel if they opened the little brown envelope (or more likely, the email that got lost in the spam folder and was only found the next day) and discovered the magical number 4 inside. The course tutor waxed lyrical about the exercise, about the perspectives it could change and the ambitions it could unlock. I can see why it might have that effect; that is, after all, why I wanted to try it myself. I am afraid to say, though, that is not what happened in my classroom. Here’s what happened instead.

Post-it 1: why are you here?

I encouraged an open attitude. No holds barred. Be honest with me – what went wrong last year? Why are you back in a maths classroom that is clearly only one step higher on your to do list that being entombed forever in a pit full of snakes? The answer I got back, from every person in the room? Because. I. Failed. Why did you fail? I asked. Was it because of bad teaching, or absence, or because you couldn’t understand the core concepts? Oh, none of those, they said. I just failed.

Five post it notes on a bright background. On them, my students have written: Because I failed; I don't know they down graded me; I failed; because I failed; because I failed.

This doesn’t just concern me; it horrifies me. Why? Two reasons. One is that they have written themselves off. They did not say it was too hard, or that the Covid pandemic threw up roadblocks other generations might not have had to surmount, or that somewhere in their futures, bright and glorious things might still await, despite their lack of a maths GCSE. This failure was a result of something lacking within themselves; no agency, no poor decision making; it just happened, as inexplicable as the fact that the sky is blue, and equally not to be questioned. This leads to my other concern: that there was no engagement, even then, with the idea that this might be subject to change. A self-fulfilling prophecy, there’s no question that they have failed, are failing now, and will always fail, and the suggestion that this might be within their own power to change barely even warrants a hair toss or glancing up from the screen in front of them.

Post it 2: what if…?

What if you did get that 4? How would you feel then? “Happy.” (Lyrical, aren’t they!) But it’s not going to happen. How do you know? I tried really hard last year and still got a 2; I’d rather fail because I didn’t try, than fail after putting the effort in; I don’t need it and never will, so what’s the point in being here anyway?

My style of teaching is all about authenticity, about relationships, about trust. I take the time when I first meet my students to build up that trust, to work on relationships and overcome those roadblocks, before I get anywhere close to trying to teach some maths. So yes, I can spot those responses as defensiveness and despair and delusion as easily as the next teacher. But this is where us failing them comes in. Education is not in a state at the moment to take the gentle approach. Teachers are leaving left right and centre, over-criticised, under-supported, overwhelmed. Learning Support Assistants are leaving to work in warehouses and earn three times as much per month. Classes are cancelled because groups get too small or the funding just doesn’t add up, with students moved like pawns on a chessboard, easy to sacrifice, the opening gambit of the game, never the focal point or the end result. How can authenticity, relationships, trust, stand up to any of this? And without those things, what hope do I have of my students listening to me when I make the links to why they’ll need this, or have a discussion about relevance, about ambition, about building on last year and aiming for progress, not perfection?

So what has this course, and this year, taught me? I have made connections between the functional skills I’ve been teaching for years and the GCSEs I’m new to. I have learned that students are students and maths is maths and barriers to learning will always be there, and it’s a wonderful thing to now have 5 different approaches rather than sticking to one and hoping it will always work. And I’ve learned that without both sides of the room being willing to be present, honest, and able to not just see our failures but also learn from them, no amount of breakfast maths or alternatives to worksheets will ever genuinely engage this particular group of kids.

*This post is, I’m afraid, going to get a touch negative. I feel I should stress, before going any further, that this is not as a result of the training itself. This has been invaluable, particularly for someone like me, new to this level and amazed by the amount of material out there to use, adapt, and throw out as appropriate. However, without something more, the materials themselves will never get out of the trolley that took them to the classroom and get to thrive in their intended habitat. This post is entirely about that something more.

All are welcome; but some are more welcome than others

There are a lot of different churches out there, with different theologies, priorities and prejudices. One thing that has united every one I’ve ever been a part of, though, has been the desire to see more people walking through their doors. For some it’s all about new faces and new salvation; for others it’s about a long-overdue return to the congregations of the golden years of yore; for still others it’s about getting back those faces that were once familiar but, we fear, are now drifting away into the enticing vacuum of all the other opportunities available to modern families on the average Sunday morning. I have participated in special welcome events, seen advertising online and on billboards, been ushered in by the promise of coffee and doughnuts and ignored other than a silent nod in the general direction of a tattered service sheet or a photocopied explanatory leaflet. What I haven’t seen, in any of these churches, is the Perfect Welcome. I think it probably doesn’t exist. But, as British Quakers walk cheerfully into Quaker Week 2022, culminating in World Quaker Day, I want to think more about some elements of what genuine welcome feels like to me.*

1. There is no golden key. Welcome will not look the same to everyone. We talk about welcoming young families, as though all young families are alike – but of course we know that isn’t the case, any more than all black people, or all women, or all people who wear hearing aids are alike. We have some experiences, some needs, some prejudices in common, but you cannot say that if you have successfully welcomed one family into your community you just need to do the same thing again and it will work for everyone. If only.

2. Let your yay be yay. If you say you welcome people, you really have to welcome them. All of them. Sometimes the person who walks in will be fashionable, friendly, funny, and a ready-made Godsend for every committee you need to liven up. More often, they might be grumpy and listless, or tricky and uncomfortable, or noisy, rude, a bit smelly… The list goes on. As I write this I can picture someone ticking every one of these slightly jarring boxes. As I write this I am aware I tick some of them myself. Do people’s hearts sink when I walk in the room? Do they also think that they wanted new people, but not new people quite like this?

3. Having children’s meeting is great, but it isn’t everything. I am in awe of people who run Sunday Schools, Messy Church, Children’s Meeting, or whatever the child-focused activities are called where you worship. Making the complex both comprehensible and fun is a gift that should never be taken for granted and takes huge amounts of both energy and precision. But having a children’s meeting is not the same thing as welcoming children. Having a children’s community, where they know this building and these people are as much theirs to enjoy as they are everyone else’s, is better. Being flexible and adapting to the children you have is vital. Are some too old for children’s activities, but not yet able to participate in “adult worship”? How can you continue to stretch and sustain them? Are some younger and more wriggly than you think they should be when they’re ready to join the stillness of the adults? Is that something you can accommodate too? Think as well about what you will do with those children and their carers when the children’s group finishes. Will dad be on his own, ignored over coffee because everyone else is chatting inside and doesn’t want to be where the kids are letting off steam in the garden? Will the children be let out before notices so mum never hears other ways to join in the community? Will there be so many disapproving looks and comments about noise and the number of biscuits kids can put away that granny leaves straight away instead of waiting to speak to friends if she has little ones with her? If this is your only experience, if the way you join the community is always as an Adult With Children, I’m afraid it gets pretty wearing pretty quickly.

4. Ask questions. If you don’t know how to involve me, then ask. If you want my kids to feel at home, ask them (not me) what they need. If you want me to come back, ask. Ask what I can give. Don’t assume you are putting too much on me because of the age of my children; but don’t assume you’re not either. I may be missing worship because I am overwhelmed; because other activities with my children clash this week; because actually I just don’t fancy it today. The temptation is to guess which it is and act accordingly, because that’s what it was last week and so that is what it must always be. But we are all different, with different experiences and wants and needs and gifts, and different pressures at different times of our lives, or our days, or our months. Only when we are all welcomed and included and celebrated and listened to equally will we all genuinely be part of this wondrous community of God.

5. Be proud of your treasures, and willing to share them. Confession time: I hate bringing friends to Quaker meetings for the first time. I mean, I struggle with bringing them to The Vicar’s church – what if they ask me why things happen and I don’t know the answer? What if they judge the liturgy or the vestments? What if they hate the music? – but I really, really struggle with introducing people to Quakers. I sit on the edge of my seat, unable to centre down, unable to worship or to pray myself. Someone stands to minister and my heart sinks, because it’s the someone who always says things that then need interpreting to make them less offensive, or the one who always comments on how nice it is to see young people (read: people under 50), or the one who says what a joy it is to have new people there because they may delay the inevitable demise of the Society of Friends. Welcome, and no pressure…

I don’t like bringing new people to Quaker meeting because, although this community means the world to me a lot of the time, I still find it hard to believe that others, without my emotional baggage, would value its treasures. I find it hard to trust that they will see what I see. And that lack of trust makes it less likely, not more likely, that they will find what I am unconsciously hiding.

How can I overcome this reluctance? I don’t have ready answers, or I’d be doing them already. But I can make some guesses. Every Meeting is different, just as every Friend attending is different. And we cannot share what we cannot see and celebrate for what it is. It’s time to put down those apologies and uncertainties. Time to put down the lines about “sorry there aren’t more people here this week”. Time to stop explaining how we only have children’s meeting once a fortnight with an apology and a shrug. What we do have is amazing, and it’s filled with hope. We love it enough to keep coming back, week after week, through the dark times and the stress and the shared lunches and the giggles and the committee meetings and the cleaning the toilets and the worship that reveals the depth of our humanity and the height of our potential. What we have deserves to be shared with pride and joy and maybe [whispers, backed by dramatic music building to a crescendo] maybe, just a little enthusiasm.

But what if they do like it? What if they really like it, and they join in and everything, but they don’t really get it? What if they’re not quite like us and they bring something entirely new and it changes everything? What if we have to change with them? What do we do then? It can be really hard making reasonable adjustments: changing meetings to online to account for someone’s low energy levels; starting them at 8pm to allow for another having to juggle bedtimes as a single parent; always having to plan a long way in advance to allow things to be translated, or very quickly to fit in with changing shift work patterns; explaining the details of what’s going on, every time, rather than relying on the assumption that we all know the backstory because we’ve all been here forever and done all this before. It’s hard. But do you know what’s worse? Not making those adjustments. Sitting in a bubble where everything stays the same and wondering why nothing is growing around us. Sticking to the comfortable and living with yourself, knowing who you drove away. Knowing that if you don’t make those changes and willingly adapt your treasures as new people share them you are really not welcoming them at all. Because real welcome is something that takes all of us, with all of our hearts open; it cannot just be pretty words.

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*One thing I have to fight against, writing this, is the same thing I have to fight against whenever I write about Quakers: defining things by what we don’t do, or don’t say, or how I don’t want to be welcomed. (Here’s a more positive view of why I’m a Quaker.) It’s hard, nailing down the positives in a situation you usually only notice when it goes wrong.

You may turn over your papers, and begin.

I’m writing this post whilst invigilating a GCSE Maths exam* and, like most of the people in the room with me, wondering how in the world I ended up here.

First, let me set the scene, for those of you who enjoy a good horror story. My morning starts as well as Friday mornings ever do, though a series of personal, structural and Palaeontologist-related chaoses soon knock me off schedule. Setting up the exam room is so stressful that my Fitbit thinks I’ve done 20 minutes running on the spot, when I’ve actually just been working through what I should and shouldn’t display on the walls, the door, the desks. Still, at least that makes up for the following hour and a half, when I can do nothing but walk up and down the very short lines between very bored students. The kids themselves (and they are all kids in my room) fit every cliché in the book. We have the rebel, with spiky hair and a dragon ring. We have the one who showed up without a pen, and the two who showed up to the wrong room. We have the boy with Hugh Grant-esque floppy hair (when did that become a thing again?!) and the girl with a crop top and nails that will make the calculator paper a challenge, to say the least. There is a lad at the back (impressive, given they have no choice where they sit) who puts his hood up in the first 15 minutes and comes pretty close to falling asleep, and a guy in one corner who is enjoying the paper so much that he spends a good chunk of time picking blue tack off the walls. And, of course, there is me, whose whole outfit is based solely around shoes that don’t clomp and earrings that don’t jangle.

Back to my question: why am I here? One answer to that is perfectly literal. I’m here because six years of working in education have still not trained me out of volunteering to help when I know help is needed, and so I offered to step in when we simply did not have enough bodies to put in rooms to make sure the exams happened as they needed to. That answer needs more detail, though, as it is not a situation unique to us; you could say I am here because of decisions made by a variety of government departments, who have orchestrated years of ongoing cuts to Further Education, allowed trained invigilators to find other things to do during two years with no formal GCSE exams, and failed to alleviate an ongoing crisis in teenage (and adult) mental health. Students of all ages are more likely to need separate rooms, more likely to go into crisis on the morning of the exams, more likely to drop out altogether under the pressure they are currently under than ever before, which has forced schools and colleges across the country to rope in teaching staff to ensure the exams can still take place.

But why am I here is bigger even than that. The real reason I am here is because of the need to ensure that everyone going through education in this country, at some point in their lives, squeezes through this one narrow gateway. The expectation, of course, is that you go through this gate when it does not feel so much like a prison; it’s just one more exam in a month of pressure, nothing to see here, carry on through. And those who pass through comfortably, who achieve that magical 4 and move on, are then able to progress with the rest of their lives with no idea what horrors they have escaped. But what of the rest of them? What of the hundreds of kids in every town across the country who do not pass their Maths and English first time round?

Teal background with a tree trunk from top to bottom, and a fish in one corner. On the trunk are the words: "Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid."
A wonderfully famous quote, proverbially from Einstein: Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.

Don’t get me wrong: I am passionate about levelling up and ensuring that everyone has the skills to do a job they love. If I had a slightly less laissez-faire attitude towards my hair becoming as grey as the clouds over me as I write this, I’m sure I would be very concerned if my stylist did not understand ratios and the passage of hours. If a care assistant is visiting a friend, I would want them to be able to both read and understand the instructions left for them, and to adapt those instructions if needed for the person stepping into their place next. The construction workers building new homes on the corner really need to understand volume, area and converting measurements. I teach all these things in my classroom, and I will sermonise until the cows come home about why everyone, everyone, in this country deserves access to free Maths and English classes to ensure that they can develop these skills if they do not yet have them, whatever current government guidelines on residency may want you to believe.

But GCSE Maths is not the only way to measure how confidently someone can use numbers; and GCSE English is not the only way to judge reading. They are not the only ways to do this; they are just the easiest. Exams feel impartial; and we have all been conditioned to believe that partiality is bad. The Right might argue that exams are necessary because teachers cannot be trusted not to inflate their students’ grades; because exams were what they had In My Day and it never harmed anyone then; to make life skills commodities that can be weighed and measured and found wanting. The Left might feel that exams are necessary because they are anonymous, and so they cannot be subject to unconscious bias (as though anyone who has worked in adult education for longer than 6 months can’t immediately tell which land mass a student grew up on based solely on the style of their handwriting). Whichever side you argue from, you arrive at the point that exams are the only way to ensure that education is fair and we are all playing by, and judged by, the same rules.

This point, though, says that knowledge is worth something only if it is judged; that skills are worthy only if they meet assessable criteria. This is the same system that says that the worth of a person is the same as the salary they earn; that those who do not work for money do not work at all; that if we are not always consuming, and growing, and progressing, and doing more and more, and using more and more; if we are not doing these things, then we are failing.

What am I doing here? What are we all doing here? How have we ended up allowing ourselves to be locked into boxes that limit our potential and our creativity and our ability to be ourselves, and added insult to injury by insisting this is the only way to be fair?

A white page with a pencil and a pen. On the page is written "Am I good enough?"
Picture credit: Photo by Hello I’m Nik on Unsplash

*By which I mean that I am composing this in my head whilst invigilating a Maths exam, of course. Whilst actually in the room, the rules are very clear: you are allowed to walk up and down and look over the shoulders and into the palms of each student to ensure that they have not unconsciously got their phone out mid-exam; you can breathe if you must, whilst making every effort to hold in the sighs if you see a wrong answer on the page in front of you; but you can do nothing, absolutely nothing, to distract yourself from Your Purpose during the exam itself. In my case, I couldn’t even stare out of the window (and neither could the candidates). There wasn’t one. Now that is forward planning on the part of the building designers, don’t you think?

I Am The Imposter; Sorry, Cowgirl!

We had an emergency trip to the opticians last week, necessitated by The Cowgirl’s glasses ending up, entirely inexplicably, in two very separate pieces. (Apparently, someone may have trodden on them, and maybe that someone was her, but actually maybe, no, they didn’t. Well covered, darling, well covered.) Other families of glasses-wearing geeks will be all too familiar with the entertainment that ensued. The check-up itself took about 10 minutes, but the combination of taking pictures of eyes, squirming in the middle so having to retake pictures of eyes, choosing frames, checking frames, spelling names wrong and having to start the whole process again, meant that we were actually in the opticians for over an hour, and my masterly plan of treating us all to indulgently warming refreshments between wrapping up the appointment and arriving in a calm, relaxed manner at our weekly swimming lesson were quickly demonstrated to be utterly foolish: we actually screamed into the swimming pool a mere 5 minutes late.

Somewhere in the midst of this, as is normal at such things, I was asked to sign for the NHS voucher that entitles all children under 16 to free eye tests and mostly-free glasses (#ThankYouNHS). And exactly there in the midst of this, I had the same reaction I always do when an adult calls me “mum”. I looked over my shoulder for the person they were really talking to; I hesitated, to give them enough time to call me out; I signed the iPad with a shaking hand and a rote comment about modern technology they must hear 50 times a day, but were still sweet enough to smile at.

I have spent most of my mothering years looking over my shoulder and expecting someone to out me as just pretending to be able, or willing, or responsible enough for this role. I thought that feeling would pass; it didn’t. At first I thought they might say that I wasn’t old enough to be a mother (ironic really when you consider that I had my first child in the UK’s Teenage Pregnancy capital, and that I probably had 10 years on the next oldest person in the ward where I spent my first night with The Palaeontologist). I don’t think that now – a decade of building up grey hairs and sleepless nights has put paid to that – but I still look over my shoulder, waiting for the other shoe to drop and for anyone – for everyone – to realise that I have no idea what I’m doing here.

Despite having had so long to think about this, it took me until this week and an opticians appointment to put the name Imposters Syndrome to my parenting experience. But through that lens (in a totally undiagnosed fashion) it all makes much more sense. Do I feel like a fraud? Like I have to work 3 times as hard to justify the title I have been given? Like any moment someone will see through the mask and spot I don’t belong there? Like I do not deserve this relationship? All of the above. All of the time. I know it isn’t rational; that I have been there from the beginning and in every moment since, there in the decision-making and the praying and the worrying even when it is not me there in the day to day. I know that there is no-one else my children would want to be there even when they tell me that I’m spoiling their lives and I’m the worst mum ever, as much as when they run to me when I walk in from work and hug me till my ribs hurt after an argument. I know that this is the place I am meant to be and the place I am called to be and the place I want to be. But that still doesn’t stop me feeling like an imposter, like I’m outside looking in and like sometime soon, when I’m least expecting it, everyone else will feel that too.

When The Cowgirl plays Among Us, she always wants to be The Imposter. I once asked her why she would want to be the baddy, the one who everyone else wants to kick into the outer reaches of space and never be contaminated by again? Because, she explained, The Imposter is the one who has the most fun. They can do what they want, and go where they want, and if they manage to kill everyone, they get to win the game. Being on the outside is the thing that gives you control, because it means that you’re not governed by the rules that everyone else has to play by.

Among Us. A bizarre and probably totally inappropriate game for children to be playing, full of challenges and spaceships and stabbing people in the back. Fun, though.

I will probably never feel entirely comfortable in my own skin or in the rules that are set down, in my head or others’ expectations, for people who are Mothers, or who are Vicar’s Wives, or who are struggling to live simply and sustainably in the 21st Century western world, for that matter. But however I feel about those titles, all of those aspects of my life and personality are ones that I have made a conscious choice to add in to the jigsaw that makes me the problematic, overstretched and overworked person that I am. And all of those roles help me see, from the inside out, how life could be better if fewer of us followed all the rules; if we were the rebels, who went through secret passages and found our own ways to success (but who maybe didn’t have the goal of killing everyone else around us. Any metaphor can be stretched too far). They show me what fun can be had by not focussing so much on how others may or may not think about me but accepting my view of myself instead; the good and the bad of it. They remind me that this is my choice and I have earned the right to make that choice, and have the responsibility to live by it. They whisper that I have been doing this for some time now and haven’t killed anyone yet, despite a fair bit of provocation. They demonstrate that, Imposter-ish feeling or not, I’m actually doing all right. And it turns out, that’s a pretty darn good thing to realise.

Transitioning

A few days ago, I was enjoying a quiet natter with my Long-suffering Mother whilst enjoying a nice cup of tea. (I say a quiet natter; she may think it was A Bit of a Rant, but of course, I couldn’t possibly comment.) The subject of the moment was Quakers, and specifically, holding one of the Big Roles within a Quaker Meeting.* As we were talking, I recounted a repeating theme I have heard recently, particularly about Trustees and Trusteeship: “I couldn’t do that if I was working”; “this is a job for someone with more time.” When did these roles become such all-consuming monsters? And how are we ever going to manage to realise our beautifully-expressed vision of genuine inclusivity if we believe that most of our work can only be done by those who are willing and able to cast aside all other interests in their lives to make Quakerism the only thing of significance? (If you want to read more about this vision, incidentally, start with our most recent Epistle. It’s epic.) Do They not realise how outlandishly privileged you have to be to be able to enter the ranks of the Actively Retired? No grandkids – or if you have them, also kids who are well off enough to be able to afford childcare; a job that allowed you enough money to retire before your body forced you into it; good health and good education and a stable living environment – and that’s before you get into the requirements of having a decent computer with a good internet connection and not being afraid to use it…

As I was ranting talking, I made an offhand comment; one I have made many times before. “If I can be Clerk to Trustees whilst also having a pretty intensive job and two small children, it can’t be that bad!” Interrupting my Mother’s likely responses about gluttony in the punishment arena and my deep-seated inability to say no, The Palaeontologist piped up and shut down the conversation with: “I am not a small child.” And she’s absolutely right. She’s not. She’s bloody-minded, bloody irritating, and bloody marvellous, switching between modes in the blink of an eye and a flick of her increasingly expressive eyebrows. I sneezed, sometime in the last couple of years, and totally missed her transition into something that is no longer Small; though certainly not as grown up as she would like either. Some of her changes are heart-rending: my words can no longer fix the problems of the world, and she now realises what I have long suspected: that if I ever had the answers, I don’t any more. Some of her changes are amazing: only someone else who grew up with more books than friends will appreciate the unrivalled bliss of sharing opinions on childhood favourites with an avid reader who is enjoying them for the first time.

It’s not just her that’s changing; I am too. I caught myself thinking “Are they still worrying about that? Goodness, it was a problem even in my day!” About girls’ clothing. About how difficult it is to buy clothing for 4 year old girls that doesn’t look like and feel and fit like it was made for teenagers. As though it has been decades since I bought a pair of boys’ jeans from the local charity shop and cut them down to make shorts because the shops had nothing but hot pants, rather than it just being 5 years ago. As though it has been decades since I had any say at all in what The Palaeontologist chooses to wear. Even in my head, I am no longer that parent of young children. I am already the parent of people starting to tread their own uncertain way outwards into the world, no longer looking to me for support, love and nourishment; though still running back when they need reassurance after all, thank God. I’m no longer that parent of young children; it just took one of those not-so-young-anymore children pointing it out to make me realise it.

Transitioning from one life stage to another is hard. Having Young Children is a handy screen to hide behind, a reason to avoid everything from having regular haircuts to having a social life to having to admit what you can do on your own, what you can no longer do on your own, and what you have no interest in doing on your own. Having Young Children puts you at a certain point in your life and means that you can ignore your own aging as everyone remarks instead on the visible growth of your offshoots; and it means that they are still adorable enough that you can get away without having any of those tough conversations you really don’t want to have, about their choices or your own. Accepting and admitting that you have moved into a new stage – one with far fewer nights feeding on the sofa, fewer cuddles, just as many tears and probably more bruises – means accepting what you have lost, what you want back, what you really hope to gain but might miss altogether. Change is terrifying; a liminal space where things move neither forwards nor backwards, but circle around you in a maelstrom of currents until, all of a sudden, you find yourself standing on a new shore, disoriented and unaware of what point your feet touched solid ground, and still unsure which direction you should take from here. And yet, if you had stopped; if you had fought to go back, or go otherwards, or stay still; if you had stopped, you would have drowned for sure. Change is terrifying; but it is the only choice we have.

*The Big Roles are things like Trustees, Clerks, and Treasurers. Quakers will not be alone in struggling to find volunteers to fill roles within worshipping communities, of course (I sometimes wonder if the struggles of finding Treasurers is really the thing that unites all branches of the Church); but given our lack of paid ministers, and our tradition of holding roles for only a few years before handing them on to someone else within the Meeting, the struggle to find willing victims volunteers is akin to painting the Forth Bridge – never-ending and pretty thankless.

Is it possible to respectfully disagree?

The world is full of people shouting at each other, each utterly convinced that they are right and their opponent is the devil incarnate. It is so tempting to do, isn’t it – to indulge that volcano in your tummy, to not try to understand, to not stretch out your hand and risk it being bitten off, to not have to undo your own prejudices and fears and doubts by holding them up to scrutiny. When that thing that you are speaking about and opening up about is a fundamental part of your identity, it is even harder to allow others in; others who disagree, who cannot see what you are so passionate about; who do not know that when you are asked to justify yourself you do it with a pounding heart and fear in your bones and a dry mouth that will not let you speak. I do not know why, but one of the things I feel that way about is human-driven climate change. It is not something rational, for me; it is as driven by my faith and my heart and my churning stomach as is the belief that every one of us is equally loved and equally precious to God. 

I doubt I’m the only person on this side of the debate who struggles to understand the opposing perspective, even if others are less irrationally emotional about the whole thing. So, I tried to find out what the other side of the debate actually is. Here are five questions, asked of a friend I trust and respect who happens to fundamentally disagree with me. My own responses follow as well.

  1. How would you describe your own view of climate change? 

C: My view is that the climate is almost certainly changing, but that this is probably mostly natural, and that at present we have no way of determining the long-term trend.  We might warm up or we might have another ice age.  We are overdue an ice age, given the general climate trends of the quaternary.  It seems unlikely human activity has no effect, but I don’t think it is likely to be the main controlling factor.

Me: I believe that humanity is causing the climate to change dramatically and dangerously, at an unprecedented rate. Would it have changed anyway, without human intervention? Of course, eventually. The climate is not something that is static; the earth has gone through cycles of dramatic warming and dramatic cooling before. What is different this time is the speed with which we are destroying what the earth has taken millennia to create; the devastation that is likely to ensue; and the overwhelming arrogance of a species that believes itself to be impervious to its actions when that is patently not the case.

2. What are the main things that make you think this way about it? 

C: My family are mostly scientists who are fairly sceptical of it, and a lot of the science doesn’t seem to be really sound: for instance, no-one seems to have come up with conditions that would prove that it isn’t happening.  A lot of the data seems either badly worked out statistics (you have to use a particular non-standard moving average to get the hockey stick graph, for instance), overstretched proxy data (tree rings), changes or recalibrations in the way things are measured, or interpreted in the light of a curious assumption that the climate doesn’t naturally change. 

I’ve done enough geology and palaeontology to be sure that assumption is false – indeed, glaciers have advanced and retreated in historical time – and as it is difficult to tell the difference between overnight and half a million years in a lot of “fossilised” data, we don’t have much idea how quickly some of the changes typically happen.  Moreover, so far, a lot of global warming predications haven’t been fulfilled, and they are having to try to come up with explanations regarding why not.  This doesn’t mean they are necessarily wrong overall, but it does mean they are very far from being able to claim that it is more than a theory.

I don’t believe the majority of scientists agree on human caused climate change, I think that anyone involved who says, “Hang on, might we be wrong about this?” is pushed out of climate science – cannot get grants for research, for example.  This casts doubt on all the normal processes of checking such as peer reviewing.  I would actually be more likely to believe it if they came across as agreeing less, because I would be happier to trust the integrity of the processes involved.

Me: It starts as a family thing for me too. The first time I remember hearing about climate change was when I was back at school, and it was called the greenhouse effect. A biology teacher I loved very much (I sort of had to – he was my dad) told us then to put money on it being a white Christmas in 2010, because by then, the climate would have changed so much that it was pretty much a certainty. 2010 came eventually, even though to the schoolchildren he was speaking to it felt like a lifetime away. In the intervening time, he had died and I had become a mother. And, for the first time in my memory, that Christmas there were inches of snow on the ground.

It isn’t just sentimentality, though. He may have started me down this path but continuing along it was my choice. The majority of the world’s scientists believe that the probability of climate change being a consequence of human action is so high as to be almost certain – the IPCC put the probability at 95%. I am not a scientist; I am a teacher. As such, I would be frustrated if a room full of scientists who had never taught literacy were to come into my classroom and tell me I’m doing it wrong; and I’m not about to do the same thing to them. That is what peer reviews and citations and transparency of funding streams and expected outcomes are for. If, with all those safeguards, a particular community overwhelmingly agrees with each other – quite a feat in any community at all – then I am happy to trust the agreement they have reached.

3. What, if anything, would make you change your mind about it? 

C: The global warming people coming up with conditions that would prove they were wrong, and then finding that what happened were the conditions that proved they were right!  Actually, “proof” in the strict sense is probably not entirely applicable to this type of weather forecasting.  But a combination of taking alternative theories seriously, of having good scientific evidence for the correctness of this theory rather than the others, perhaps combined with odds and ends like being able to predict the weather for next month/year on the same model (!) would convince me that it was more probable than not.  It is difficult to give an exact set of conditions on something like this, because there is no knowing what evidence might turn up or what paradigm shifts might be involved in coming to a better understanding of climactic patterns.

Me: This is a fundamental part of what makes me who I am, and letting that go would be very hard for me; I am honest enough to admit that my emotions, as much as my reason, would have to be involved for me to change my beliefs. If the climate stopped changing whilst human action remained the same, that would probably convince me! Alternatively, if we were to genuinely reform our actions, as a global community; to take responsibility for what we produce and reduce our emissions to actually meet the requirements of the international agreements that have been signed into law; if that was to happen and there was no change to the climate, then again, that would go a long way to changing my mind.

4. What, if any, connection is there between your faith and your view of climate change? 

C: I’m not sure there is one.  My faith dictates a certain relationship to the Creation – that we should aim to be stewards rather than consumers – but that is to do with what is to be done in response to human knowledge of what is happening and what is needed.  It requires me to think about what I am dealing with and how I should rightly deal with it, it doesn’t offer information as to what is happening or detailed commands as to how to engage with it!

Me: This earth that we live on is precious, fragile, and not ours to destroy. Whether we see ourselves as stewards asked to care for creation by God, or use the more bohemian phrase that “we do not own the earth; we borrow it from our children”, in essence we are saying the same thing: that we are tasked with sustaining something now that will in turn sustain others in perpetuity. My faith tells me we are all part of one living, breathing body, stretching into the past and into the future. The threat of climate catastrophe, to me, is a threat to that body; to the chances and choices of many who are alive today, and all who will live in the future.

5. What question should I have asked that I didn’t, because my own bias meant I didn’t think of it? 

C: *Giggle* Probably, “How does your view on global warming affect your view/practice of ecology?”  It means I’m less bothered about CO2 emissions and keener on things like not allowing chemicals to get into the atmosphere that wouldn’t be there at all without human activity (e.g. CFCs). CO2 has always been there, and is an essential part of photosynthesis and therefore of almost all ecosystems (not that we want to suffocate anything – you can have too much of a good thing)!  Chemicals that aren’t usually there are a totally different matter.  I’m also more concerned about a range of things like preserving habitats and species, and sustainable practices, for a range of different practical reasons, rather than having a single focus on one issue.  Of course, the reason I think it matters does come back to the fact that my Christian beliefs give us a duty of stewardship and not possession.

Me: My view of ecology is informed by the same pressure of emotion and drive as my view of climate change, and stems from the same roots. Single use plastic that is abandoned in oceans or shipped to countries in the Global South for “recycling”; pesticides that decimate the insect-life we rely on to keep the eco-system alive; constantly rising emissions that cause the atmosphere to heat unnaturally quickly and will lead to the tropics becoming too hot for humans to live in within the next 100 years; to me, they are all linked, and all deplorable.

Image by No-longer-here from Pixabay

To all (FE) teachers everywhere

Do you remember August, when you couldn’t imagine how to start? You walked into those echoing classrooms, with spaced-out, haphazard desks like a pre-schooler’s teeth, full of gaps where something valuable used to be, waiting impatiently to be filled with new life; though in this case, that wait might go on for years. Do you remember putting on a visor for the first time and getting vertigo, as though you would be shouting your lessons whilst trapped inside a fishbowl? There was the exhausting uncertainty of new procedures, every walk to the classroom becoming a fraught one way system that introduced you to staircases you never knew existed and blocked off familiar walkways without warning. You stood at the front of the room behind the ominous new screens and tried to remember what it felt like to teach a room full of students, when you hadn’t seen that many people in one place for six months at least; and all you were sure about was how utterly, bone-crushingly weary you were.

Do you remember September, when you thought you couldn’t go on? Each day started with the same PowerPoint, reminding all students that they must wear masks – like this, not like that – and stay at least as far apart as a full-grown alligator. Do you remember wishing you had one of those to hand, sometimes, walking around a room full of strangers as they crowded around you and you felt exposed and out of control? Your days became an endless looping lesson: smile, teach, wipe down the desks, take a deep breath where no one can see it behind your mask; and repeat. Half length lessons to allow for double the space between students; half hearted teaching to allow for the lack of movement, of resources, of relationship-building between everyone in the room.

Green background with yellow writing, saying "physical distancing - keep 1 alligator". Two white stick men with a white alligator between them demonstrates what is meant.

Do you remember October, when you knew for a fact you couldn’t go on? Do you remember that first time you got a call from a student, voice shaking as they told you that they had tested positive, how your heart pounded but your tone was steady as you talked them through what happened next whilst ending the call as quickly as possible to go through the increasingly familiar cycle of who needed to be told, and when, and how much? And the calls kept coming, and your own bubbles burst, and you became an expert in language that never had meaning before, like blended learning, and live-streaming Virtual Learning Environments, and “please don’t swear in this classroom, everything you say is being transmitted to those at home, and their kids are listening too.”

November and December blurred into one; no lockdown for education, no breathing space, no rest. Gather any evidence that you’ve ever completed work because we still don’t know where we’re going, we don’t know if you’ll have exams or not, we don’t know if we’ll be here next week, we don’t know if you will be either. And at last, Christmas came; and with it came the strong supposition that we would not be back after the break; the frantic reorganisation to see as many as possible through mocks, through assessments, through funding-driven paperwork before the clock struck midnight and we turned into too-highly-transmitting pumpkins; the knowledge that we had one afternoon to take everything we would need to prepare for potentially months of remote teaching.

January came, and I remember that. Mixed messages poured from the media, the government, the exam boards, bombarding us with “We know you want to know the answers; we don’t know when we’ll have them.” Students bombarded us, full of fear and uncertainty as they grappled with what might be asked of them, and we, who are so used to having all the answers, had no way of supporting them through. All lessons were live-streamed; all work submitted electronically; and we all spent hours hunched sideways over photographs of blurred handwriting, painstakingly drawing out the good points and the necessary improvements, only to have to start all over again when the mouse jumped and the highlighter flew in the wrong direction and the only way to correct it was to click to remove all ink from the photograph. January was also the month of upgrading home WiFi systems; of children unable to access Zoom calls from school because their teacher-parents had all the household devices in use; of teaching adults who did not know what a [shift] key or the @ symbol were how to hold them both down together to write an email address, and so allow them to access the lesson that was their only form of social contact in a week.

What about February; do you remember that? Do you remember talking to your students about the vaccines, answering their questions, hearing their stories, encouraging them to take it as soon as they were offered it, knowing that your own turn would not come for a long, long time yet? That strange sense of being proud of the care assistants, the school cleaners, the older and vulnerable and desperate individuals you teach and yet, for the first time in the relationship you have built and cultivated for years with your students, also being envious of what they had that you did not.

Do you remember March, with its feeling of being catapulted into a jet stream without being given time to work out where it was going, or how to get out at the end? Bam! Exams are back on for adult students – but to get them all through, they must sit them in 3 weeks. Bam! GCSEs are off and GCSE-style assessments are on; you know your students best, so it’s only fair you work out if they pass or fail; hope you don’t mind playing God with the lives of the people you have invested so much in for the last 6 months? Bam! Here are the new rules, the new requirements you need to remember, the new announcements that need to be made – masks must be stronger, lateral flow tests must be taken and reported, hope should probably be left at the door.

May. Beautiful May, that should draw the year to an close, full of presents and celebrations of the end of a hard year with a definite end. No beautiful May this year, but rather a bleeding into June, an unceasing cycle of exam retakes, and paperwork, and confused decisions that are reversed in minutes, and fear that, after all this, we would receive no funding for these students, forgotten at the best of times, and goodness knows, these are not the best of times; fear that as a result our own jobs would be lost, as rumours began, as rumours always do, about what next year would look like, and feel like, and how hard it will still be.

But do you know what? Now, it is July. And you, who were convinced at every step of this journey that you could not go on, have made it. You have done it. We have done it. And now, finally, superhero that you are, it is time to put down that cape and time, at last, to rest.

A lake with birds swimming on it, with a tree on the right-hand side, and dry earth with roots showing through in the foreground. It's a beautiful early summer day.
Peace. At last.

Slugs and snails and saving-the-world tales

It is time to face facts. I can no longer deny this fundamental truth about myself. I have become, to my horror and despair, one of Those People. I have entered into an eternal, doomed fight to the finish with a breed of monster which consumes all within its path, killing the things that keep it alive with no sense of self-preservation or restraint, and I am forever lost. I have become a Slug Hunter.

I’ve never been much of a gardener, choosing instead to enjoy the finished results with no real understanding of how they were achieved. Indeed, in one church-owned home in my past, a wonderfully green-fingered parishioner came for a garden party and was cast into such a mire of despair at my gardening handiwork that she was pruning back the roses within ten minutes of arriving. But this year, I felt differently. I invested more. I took the time to clear the ground; I picked stones out of waterlogged earth and used them to wall off different sections of my soon-to-be-planted herb garden; I dug in fresh compost to enrich and break up the clay-heavy soil; I lingered in garden centres to choose the best options to plant, not just the cheapest. I invested, emotionally and financially, in putting down roots. And so, when slugs arrived in their hundreds to lay claim to my labours, I took it personally. And I took it hard.

In my reaction, arbitrary and extreme though I admit it may seem to those around me (weeping over a parsley plant because the speed of its consumption took it from healthy plant to three bare stalks in just one night, anyone?), there are lessons I need to learn. And, like all lessons that are worth investing in, these do not relate only to this topic, or this fight. Thinking small and modestly, as ever, it seems to me that these are lessons that can be magnified, rippling on and on until they end up, quietly and accidentally, making all the difference in the world.

  1. Let go of how you thought things would be. Before I started anything, I had a vision of where I wanted it to end. There would be a herb garden, full of mint, some strawberries, and a glass of Pimms other herbs I use regularly scattered neatly within their rockery borders. Elsewhere would be flowers that staggered their blooming naturally throughout the year without needing too much support, and maybe, if they couldn’t be killed off with too much rain or not enough tenderness, a few sprouts stalks that I detest and The Paleontologist adores. I started with what I wanted the end result to look like, not what was appropriate for this space, what was possible in this timescale, what would be supported by this ecosystem or this soil or this weather. I tried to cram my surroundings into a mould of my own choosing, and it Did Not Work. Living a simpler life, linked more to our surroundings and the natural flow of the seasons and less to getting exactly what we want the instant we want it, we must aim to be a part of the whole, not expect to impose our will and desires over everything, and feel personally affronted when the slugs fail to read the memo to cease and desist in living off a certain herb patch just because it makes me feel like summer is finally here.
  2. Do your research. Then do it again. When you don’t know very much about a topic, it’s pretty important, it turns out, to do some research before you leap in headfirst. When the slugs first appeared, I realised I needed to know more. I started to investigate. I tried things out. They Did Not Work. (I’m looking at you, eggshells…) I did some more research. I tried some more things. They Did Not Work Either. So I did some more research. I’m trying more things. They haven’t worked yet, but there is still time, and that means there is still hope. Because sometimes, we have a great idea, and a couple of other people think it’s a good idea too, so that confirms that it’s worth trying. And sometimes it works. And sometimes it doesn’t. That doesn’t mean it was wrong to try. It doesn’t mean it won’t work for other people. It just means it didn’t work for us, in this moment, and so we can either accept defeat, or find another plan. Covid-19 has taught us all that when things really matter to us, we have to be able to be flexible. We need to take that lesson and run with it in the years to come; because giving up and accepting catastrophic climate change after the first hurdle or two just isn’t an option.
  3. Ask for help. Honestly speaking, I didn’t start by asking for help. I started more by having a whinge and a cry and hoping that The Vicar would do something magical and just make the slugs disappear. (Did I secretly want him to break all my principles and buy the most industrial-strength slug repellent out there, on Next Day Delivery, leaving me with both a solution and plausible deniability in its execution? Maaaybeee…)* Very few of us have all the answers, and none of us have the constant energy or the consistent willpower or the sheer, unwavering bloody-mindedness to keep going perpetually. So find someone who is good at being up when you’re down, or who gets their second wind when it’s already gone midnight and you have to do the school run tomorrow (hypothetically speaking, of course), or will just help you to think of other ideas that you haven’t yet tried, and help you to work out which of the ideas you have researched are practical, and which might accidentally set off a catastrophic chain reaction that will destroy the space-time continuum, or, at the very least, kill the hedgehogs as well as the slugs.
  4. Enjoy the unexpected successes. Seeing everything as hopeless is the quickest way I know to give up entirely. You won’t be able to change the world in the blink of an eye. You may not even live to see the world changed at all. So celebrate the small successes when they come. Celebrate the planting of an apple seed that actually starts to grow. Celebrate the mint plant that is still standing in the morning when, on slug patrol at 11:30pm, you were convinced all hope was lost. Celebrate the completed eco-bricks and the cycled school-runs and the conversations about how important this is to you that don’t end in arguments. Celebrate the legislation changing people’s hearts and minds one country, one company, one town at a time. And then keep working to do more. Let those successes spur you on, not make you complacent; because if one thing can change, so can many more.

*He didn’t do this. He did do something with salt that I didn’t ask too many questions about, but he didn’t do this.

A selection of the plants in my garden that have not (yet) been consumed by the local wildlife. In the interests of full disclosure, I should probably mention that the trees, as the most successful plants out there, were not planted by me. In fact, the most successful of all is probably more a weed than anything else, despite being as tall as the shed it is right next to…